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Category: Muhyiddin Ibn al-Arabi, TOPIC:

Who is Muhyiddin Ibn al-Arabi?

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Mohamed Haj Yousef 2024-01-12 13:59:01 0 333

The Greatest Master Muhyiddin Ibn al-Arabi (560-638 AH / 1165-1240 AD) was a great Sufi thinker of the Middle Ages and one of the most influential authors in Islamic history, whose writings have deeply influenced Islamic civilization for centuries, and have more recently attracted wide interest in the West.

 Born in Murcia and died in Damascus, he travelled throughout and between Andalusia and Morocco for many years before he left to the East to settle in Mecca and perform the pilgrimage. He then did many round trips between Mecca, Baghdad, Mosul, Malatya, Aleppo, and Damascus.

His two most influential works are the Meccan Revelations and the Bezels of Wisdom, but he wrote many other shorter books and treatises. In one of his treatises, he listed 289 titles, which increase to 317 confirmed works when added to other titles he mentioned throughout his various books.

His many works eventually brought him fame, and he came to be popularly called Muhyiddin (the Reviver of Religion) and al-Shaykh al-Akbar (the Greatest Master). He continued travelling throughout the Middle East until he settled in Damascus in 1224, where he remained until he passed away in 1240.

His shrine lies in a populated suburb which bears his name.

For more details about Ibn al-Arabi and his doctrine, please visit The Sun from the West website

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Mohamed Haj Yousef Muhyiddin Ibn al-Arabi 2024-01-12 13:59:01 0 333

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[Single Monad Model]

The Single Monad Model of the Cosmos; its origins, history, principles and consequences. (47)
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[Duality of Time]

The Duality of Time Theory and its consequences on modern theories of physics and cosmology. (14)
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[Islamic Cosmology]

Islamic Cosmology (2)
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[Muhyiddin Ibn al-Arabi]

Muhyiddin Ibn al-Arabi (3)
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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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