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These discussion forums are intended solely for answering questions and explaining the aspects of the Single Monad Model and Duality of Time Theory and the resulting new coceptions and consequences on physics, cosmology, mathematics and philosophy.
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[Single Monad Model]

The Single Monad Model of the Cosmos; its origins, history, principles and consequences. (58)
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[Duality of Time]

The Duality of Time Theory and its consequences on modern theories of physics and cosmology. (14)
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[Islamic Cosmology]

Islamic Cosmology (2)
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[Muhyiddin Ibn al-Arabi]

Muhyiddin Ibn al-Arabi (3)
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[Ancient Cosmology]

Ancient Cosmology (0)
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[Future Perspectives]

Future Perspectives (1)
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Total Number of Categories: 6
Total Number of Topics: 57
Total Number of Users: 141

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Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>



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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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