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THE SINGLE MONAD MODEL OF THE COSMOS:

Ibn al-Arabi's Concept of Time and Creation

by Mohamed Haj Yousef


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Figure VII.2: 1-D, a line segment. It has a length, and it is created by moving a point.

 

 

 

 

 

 


On the other hand there are so many types of angels who also have different states or levels (37:164) and different structures. Some of those various types are mentioned in the Qur an (37:1-3, 51:1-4, 77:1-5, 79:1-5, etc.), and Ibn Arabi talks about them in some detail very often in his writings [III.445.35-446.6, and also: Insha al-Dawa ir: 27]. And it is quite clear by studying these types that they are assigned specific duties, just like the different forces in Nature (including the elementary and other forces).

Therefore, our suggestion that angels are beings of 1-D appears justified because such natural forces always operate in one dimension (they are also represented as vectors '→' in physics and mathematics), though their effects might appear in two or three dimensions as well.

Notice also that, just as the real (the Greatest Element) is 0-D and can be represented by a dot, the Single Monad is 1-D and can be represented by a line. In letters, the letter alif is made by the flow (sayalan) of the dot. So also the Single Monad is made by the flow (the repeated creative manifestation) of the Greatest Element (see figure 2 above).

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The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
Ibn al-Arabi [The Meccan Revelations: Volume I, page 156. - Trns. Mohamed Haj Yousef]

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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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