ULTIMATE SYMMETRY:
Fractal Complex-Time and Quantum Gravity
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III.4.1 Angels and the Heavens
As we showed in the concluding chapter of Volume I, angels
are spiritual beings of one dimension, and they are made of light, although in
general the name can describe all types of spirits. The Universal Intellect is
also an angel. Ibn al-Arabi says that the reality of the angel does not accept
deviation, because they are the origin of the straight line connecting the two
nines (of the divine Source and its human receptacles). So they only move back
and forth between the straight (creative) motion and the reverse motion
(returning from the creature to God). The angel is precisely the subtle thread
connecting the Source and the creatures [I.54.21].
On the other hand, there is strong evidence in Ibn al-Arabi s
texts that some angels indeed function as, among other things, forces of
Nature, as their Arabic name suggest, since it indicates conducting, force and
the intensity. He also says that there is no place in heaven or earth void of
angels, since the Real continues to create them from the motions of creations,
as long as they are still breathing [I.123.2].
There are so many types of angels who also have different
states or levels, and different compositions or structures. Some of those
various types are mentioned in the Quran (37:1-3, 51:1-4, 77:1-5, 79:1-5,
etc.), and Ibn al-Arabi talks about them in some detail very often in the
Meccan Revelations [for example: III.445.35-446.6] and in his famous book of
Inshaa al-Dawair (Constructing the Circles).
... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
... Perpertual Creation of Space The Ultimate Symmetry: Fractal Complex-Time and Quantum Gravity The Chest of Time: Particle-Wave Duality: from Time Confinement to Space Transcendence Read this SHORT CONCISE exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and I ...
... mplex-Time Geometry and Perpertual Creation of Space The Ultimate Symmetry: Fractal Complex-Time and Quantum Gravity The Chest of Time: Particle-Wave Duality: from Time Confinement to Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality ...
... ucting the Circles). Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's View of Time and Creation The Duality of Time Theory: Complex-Time Geometry and Perpertual Creation of Space The Ultimate Symmetry: Fractal Complex-Time and Quantum Gravity The Che ...
... Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
... compositions or structures. Some of those various types are mentioned in the Quran (37:1-3, 51:1-4, 77:1-5, 79:1-5, etc.), and Ibn al-Arabi talks about them in some detail very often in the Meccan Revelations [for example: III.445.35-446.6] and in his famous book of Inshaa al-Dawair (Const ...
... compositions or structures. Some of those various types are mentioned in the Quran (37:1-3, 51:1-4, 77:1-5, 79:1-5, etc.), and Ibn al-Arabi talks about them in some detail very often in the Meccan Revelations [for example: III.445.35-446.6] and in his famous book of Inshaa al-Dawair (Const ...
... e showed in the concluding chapter of Volume I, angels are spiritual beings of one dimension, and they are made of light, although in general the name can describe all types of spirits. The Universal Intellect is also an angel. Ibn al-Arabi says that the reality of the angel does not accep ...
... who also have different states or levels, and different compositions or structures. Some of those various types are mentioned in the Quran (37:1-3, 51:1-4, 77:1-5, 79:1-5, etc.), and Ibn al-Arabi talks about them in some detail very often in the Meccan Revelations [for example: III.445.35- ...
... me can describe all types of spirits. The Universal Intellect is also an angel. Ibn al-Arabi says that the reality of the angel does not accept deviation, because they are the origin of the STRAIGHT LINE connecting the two nines (of the divine Source and its human receptacles). So they onl ...
... ngs, forces of Nature, as their Arabic name suggest, since it indicates conducting, force and the intensity. He also says that there is no place in heaven or earth void of angels, since the Real continues to create them from the motions of creations, as long as they are still breathing [I. ...
... rsal Intellect is also an angel. Ibn al-Arabi says that the reality of the angel does not accept deviation, because they are the origin of the straight line connecting the two nines (of the divine Source and its human receptacles). So they only move back and forth between the straight (cre ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
