Conclusion

Creation is perpetually being brought into existence through one metaphysical Single Monad, one individual entity at every indivisible instance of time. This creation process introduces one individual monad, or one point, that is the quanta of space-time geometry. Multiplicity and the dimensions of space emerge as a result of the coupling between at least two individual monads which are the temporal images or imaginary forms of the Single Monad that alone is described by real existence at any given real instance of time. This creation process is always running uniformly in one linear chronological sequence, but because of the coupling or entanglement, the multiple entangled monads, that form a specific object or spatial dimension, appear to have been created all together in one instance of time with relation to external observers, which makes their time imaginary with relation to the time of those entangled monads that become spread in various relative dimensions and start to gain all kinds of physical properties such as mass, charge and colors.

The Duality of Time Theory employs hyperbolic complex-time geometry to describe this ongoing perpetual creation in the inner levels of time, that curl to make the dimensions of space and what it may include of the corporeal and incorporeal objects, that are the physical, psychical and spiritual worlds, which form together the perfect infinite spherical symmetry of the constant eternal entities. This curling is a result of multiplying by the imaginary unit that causes abrupt rotation by, so the dynamic creation is introduced in terms of these temporal ongoing forms when one real spatial dimension of this infinite Euclidean sphere is split into the two conjugate directions of imaginary time where the physical and psychical worlds evolve, and they are continuously and sequentially annihilating and splitting again every single instance of time at the intersection between these two orthogonal time arrows, thus forming the third spatial dimension of spiritual consciousness.

Therefore, the Universe is perceived in three dimensions but actually both the physical and psychical objects exist in fractional dimensions between two and three, and they complement each other as they are instantly annihilating via the process of perception or consciousness which unites them back into their original constant state in the three-dimensional symmetrical and eternal space.

Being inside this Universe, it appears to us potentially infinite, just as the circumference of a circle is infinite with respect to any one individual point on it, although the circle itself is finite when observed from outside. Currently, for most people, the Universe is three-dimensional, because we can move in three distinctive spatial dimensions. However, the third dimension is partial, because it is only realized through the flow of time, and the possibilities are open to a fourth and even more real spatial dimensions, in which case the volume would be viewed at once just as we can now view the plane all at once. This higher state of realization is often achieved by many Sufis as they have described in their various mystical experiences, usually in the form of cryptic poems and symbolic stories, but also sometimes in more direct language by Ibn al-Arabi and some other Sufis. This higher realization state is also automatically open to all people upon at the terminal death, as Allah described in the holy Quran: (We have removed your veil, so your sight is now piercing) [50:22].

This mystical Islamic theory of creation, which is based on the Oneness of Being, is the same ancient theory throughout most religions and civilizations, at least since the Sumerians, and it had been mostly revealed through Hermes Trismagestus, who is Prophet Enoch or Idris, peace be upon him, described by Ibn al-Arabi as the Pole of Spirits and the father of Alchemy that is the original Quantum Mechanics. It is evident that some of these ancient civilizations have applied these sciences which led to their prosperity and supremacy, and perhaps to their ultimate destruction.

This ancient theory was eventually buried in the archaeological records and ancient manuscripts of natural philosophy, and it has been widely misinterpreted or incompletely presented, and then completely lost. Various philosophers, such as Parmenides and Zeno, were determined to revive the theoretical Oneness, but they eventually lost the battle amidst the conflicting dialogs with other philosophers such as Socrates, Aristotle, Plato and up to modern philosophies and sciences, supported by the undeniable phenomena of multiplicity and reinforced by many overwhelming valuable industrial applications. Similar conflicts were also evident in the various schools of Islamic philosophy, but the Sufis alone were able to continue their profound mystical inquiries to achieve the highest states of spiritual realization and divine effusion, away from any personal interpretations and contradicting rational views. The Duality of Time revives this doctrine by reconciling physics with metaphysics and cosmology with ontology.

In the previous decades, revolutionary advanced technological and analytical tools have reached unprecedented boundaries. This allowed scientists to explore many new frontiers and perform the most sophisticated experimental and theoretical investigations, but the modern theories of physics and cosmology are now facing dead ends after they have exhausted all possible models to understand the ultimate secret of nature by studying its apparent phenomena. After this long journey in research and investigation, science now need to reunite with theology and natural philosophy in order to unlock the gates of Quantum Mechanics which is nothing but same ancient Alchemy, because it is the ultimate science that manipulates the discrete quanta of space-time geometry from which all the corporeal and incorporeal worlds are composed and aligned in complementary dimensions.