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 Other videos can be found on the Duality of Time Theory YouTube Chanel

A Brief Outline of how we can derive the four principles of Quantum Relativity, based on the Duality of Time Theory of the Single Monad Model of the Cosmos.

In this previous VIDEO I tried to summarize this extremely complex and eccentric model, and here I will try to outline the main points to show how the new complex-time geometry will, no doubt, cause a paradigm shift in understanding the cosmos and its corporeal and incorporeal structures.  

Solving the Cosmological Constant Problem based on the Duality of Time Theory

Logical Interpretation of Quantum Mechanics based on the Duality of Time Theory

Deriving the Principles of Relativity from the Duality of Time Theory

Duality of Time Book Trailer


 


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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>



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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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