The Duality of Time Theory, that results from the Single Monad Model of the Cosmos, explains how physical multiplicity is emerging from absolute (metaphysical) Oneness, at every instance of our normal time! This leads to the Ultimate Symmetry of space and its dynamic formation and breaking into the physical and psychical (supersymmetrical) creations, in orthogonal time directions. General Relativity and Quantum Mechanics are complementary consequences of the Duality of Time Theory, and all the fundamental interactions become properties of the new granular complex-time geometry, at different dimensions. - => Conference Talk - Another Conference [Detailed Presentation]
... giving) vapour rises out of them, so the life of this body is for the sake of that breath (that we breathe). So these are the primary apparent-causes (for life), along with (His) moving the celestial spheres and the motions of their planets, casting the rays on the places (illuminated by) ...
... ents of the Sufi s body dissociate and return to their corresponding natural place: earth to earth, water to water, air to air and fire to fire, and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...
... n each celestial sphere i.e., the seven orbs which correspond to the seven Days of the cosmic Week. Ibn Arabi then adds that each one of those groups of spirits that are associated with the celestial spheres has a living human 'deputy' or 'agent' among us on earth [I.296.27]. Ibn Arabi eve ...
... absurd passions mixing wet vapour with dry vapour liquefying and decomposing distilling the wet vapour holding the forms of the world and forming them The ratio of contribution by the seven celestial spheres (orbs) 7 2/4 2/4↓ 2/4 -/- 0/4 2/4 4/4 6 2/4 2/4↓ 2/4 -/- 4/4 2/4 0/4 5 ...
... ements of the Sufi's body dissociate and return to their corresponding natural place earth to earth, water to water, air to air and fire to fire and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...
... each of the seven Gardens are taken from related verses in the Qur an and Hadith, and they are different from the Seven Heavens or Skies ( samawat ) which are, for Ibn Arabi, the same seven celestial spheres where the five known planets plus the moon and the sun are, as shown in Figure I.4 ...
... giving) vapour rises out of them, so the life of this body is for the sake of that breath (that we breathe). So these are the primary apparent-causes (for life), along with (His) moving the celestial spheres and the motions of their planets, casting the rays on the places (illuminated by) ...
... ts of the Sufi’s body dissociate and return to their corresponding natural place, earth to earth, water to water, air to air and fire to fire, and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...
... absurd passions mixing wet vapour with dry vapour liquefying and decomposing distilling the wet vapour holding the forms of the world and forming them The ratio of contribution by the seven celestial spheres (orbs) 7 2/4 2/4? 2/4 -/- 0/4 2/4 4/4 6 2/4 2/4? 2/4 -/- 4/4 2/4 0/4 5 4/4 0/4 -/- ...
... ts of the Sufi's body dissociate and return to their corresponding natural place - earth to earth, water to water, air to air and fire to fire - and after that his spiritual self enters the celestial spheres to meet the spirits of the prophets inhabiting each sphere and to learn from them. ...
... h of the seven Gardens are taken from related verses in the Qur’an and Hadith, and they are different from the Seven Heavens or Skies (samawat) which are, for Ibn al-Arabi, the same seven celestial spheres where the five known planets plus the moon and the sun are, as shown in Figure I.4 ...
... h celestial sphere - i.e., the seven orbs which correspond to the seven Days of the cosmic Week. Ibn al-Arabi then adds that each one of those groups of spirits that are associated with the celestial spheres has a living human 'deputy' or 'agent' among us on earth [I.296.27]. Ibn al-Arabi ...
... some of his arguments managed to reach us through later critics and commentators. Unlike most Greek philosophers who tried to understand the cosmos from the motion of different objects and celestial spheres, Zeno questioned the mere phenomena of motion and doubted that it has any intrinsi ...
... names of each of the Seven Gardens are taken from related verses in the Quran and Hadith, and they are different from the Seven Heavens or Skies which are, for Ibn al-Arabi, the same seven celestial spheres where the five known planets plus the Moon and the Sun are revolving, as shown in ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... d Haj Yousef Search Inside this Book 4.2.6.4 Hierarchy of Divine Names We have already discussed the unique Unity of Allah and the diversity of His divine Names in section 1.3, but in IBN AL-ARABI ’s wider metaphysical perspective, the divine Names, just like the spiritual worl ...
... e notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... eason also, one of the other interesting names of the Single Monad is Everything, because it is actually creating every single thing, physical and metaphysical. This theory of creation, the SINGLE MONAD MODEL Model, is therefore the Theory of Everything; first because of the reality of the ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... off its surface and perhaps annihilating back again into their eternal source. As we have introduced in chapter III, this cosmological model combines together all the major views in modern cosmology, including the Steady State, the Oscillating Universe, and the Big Bang, and it goes beyon ...
... œthe age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... nd to the four Pillars and the seven Substitutes, mentioned above, are the divine origin of the four elements of Nature and the seven Days of the Week which are actually the seven levels of space-time that we shall explain in chapter V. Ibn al-Arabi talks about this hierarchy of the divine ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... inciple of least time or stationary action is derived. We talked about the principle of action in chapter II (section 15) and we have seen in chapter III how the various theories, including GENERAL RELATIVITY and Quantum Field Theory, applied this principle to formulate their mathematical ...
... lbeit a different kind of “Mind†at each level of manifestation. We will also see in chapter V how these concepts play an essential role in the Duality of Time interpretation of QUANTUM MECHANICS , and particularly on the effect of measurement and how the wave-function collapses ...
... r stationary action is derived. We talked about the principle of action in chapter II (section 15) and we have seen in chapter III how the various theories, including General Relativity and QUANTUM FIELD THEORY , applied this principle to formulate their mathematical models, but we will see ...
... , rather than “from nothingâ€, and from this essential difference we will be able to find the ratio between “one†and “infinityâ€: and also calculate the speed of light. 4.3.1 The Primordial Cloud Ibn al-Arabi’s Universe comprises both the p ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
... poetry: “the age has curved on us and bent†[I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...
I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!
By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.
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Mohamed Haj Yousef
Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".
Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>