=> Hours, Minutes and Seconds... enter into existence, so it is not described as finite, because number is not describable as being finite. This is how those who argue against the 'single monad' (or 'indivisible atom': al-jawhar al-fard proposed by the kalam theologians) contend, (maintaining instead) that according to t ...
=> SINGLE MONAD MODEL - CHAPTER VI
The Single-Monad Model
of the Cosmos... is model the 'Single-Monad model'. Under this model, Ibn Arabi views the entire created world, both spiritual and manifest, as imaginal forms perpetually re-created by the Single Monad ( al-jawhar al-fard ) ( Al-Mu jam Al-Sufi : 297), which alone has real existence. This Monad continuously ...
=> SINGLE MONAD MODEL - 6. The Principle of Ever-renewed Creation:... marized this argument as follows: The world at every instant of time ( zaman fard ) is re-formed ( takawwun ) and disintegrated. So the individual entity of the substance of the world ( ayn jawhar al- alam ) has no persistence (in existence) except through its receiving of this formation ( ...
=> SINGLE MONAD MODEL - 7. Hours, Minutes and Seconds:... enter into existence, so it is not described as finite, because number is not describable as being finite. This is how those who argue against the 'single monad' (or 'indivisible atom': al-jawhar al-fard proposed by the kalam theologians) contend, (maintaining instead) that according to t ...
=> SINGLE MONAD MODEL - 3. The Different Names of the Single Monad:... E COSMOS: Ibn al-Arabi's Concept of Time and Creation by Mohamed Haj Yousef Search Inside this Book 3. The Different Names of the Single Monad: As we mentioned above, this Single Monad ( al-jawhar al-fard ) is the Universal Intellect itself and also the Pen. It also has different names or ...
=> The Structure of the Monad... -subsistent (1) or not self-subsistent (0). The spirit is self-subsistent but not localized, while colour is localized and not self-subsistent. [1] Here Ibn al-Arabi is using the term al-jawhar al-fard in its original sense in the physics of kalam, to refer to the 'atom' or the simplest ...
=> The Principle of Ever-renewed Creation... ummarized this argument as follows: The world at every instant of time (zaman fard) is re-formed (takawwun) and disintegrated. So the individual entity of the substance of the world (‘ayn jawhar al-‘alam) has no persistence (in existence) except through its receiving of this formation ...
=> The Different Names of the Single Monad... s View of Time and Creation... more on this can be found here . The Different Names of the Single Monad The Different Names of the Single Monad: As we mentioned above, this Single Monad (al-jawhar al-fard) is the Universal Intellect itself and also the Pen. It also has different names or d ...
=> SINGLE MONAD MODEL - OTHER BOOKS... 5.27, III.199.11, III.288.16, III.362.16, IV.9.9, IV.320.5, IV.343.16, IV.367.18, IV.379.1, IV.397.22, IV.418.20]. [100] The 'one' at the end of the sentence refers to the Single Monad ( al-jawhar al-fard ), and not likely to the divine Name al-Ahad ('The One/Unique'), because this Name is ...
=> What is Time?... that he considers time to be imagined and having no real existence, Ibn al-Arabi stresses that it is one of the four 'mothers (fundamental principles) of existence': the formable monad (al-jawhar al-suwari),[4] the accidental form (al-‘arad),[5] time (al-zaman) and space (al-makan).[6] ...
=> SINGLE MONAD MODEL - 1. What is Time?... ct that he considers time to be imagined and having no real existence, Ibn Arabi stresses that it is one of the four 'mothers (fundamental principles) of existence': the formable monad ( al-jawhar al-suwari ),[32] the accidental form ( al- arad ),[33] time ( al-zaman ) and space ( al-ma ka ...
=> SINGLE MONAD MODEL - OTHER BOOKS... 5.27, III.199.11, III.288.16, III.362.16, IV.9.9, IV.320.5, IV.343.16, IV.367.18, IV.379.1, IV.397.22, IV.418.20]. [100] The 'one' at the end of the sentence refers to the Single Monad ( al-jawhar al-fard ), and not likely to the divine Name al-Ahad ('The One/Unique'), because this Name is ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
