=> Circular Time and Cyclical Time... imaginary because the whole circle of existence (of ‘the Age', al-dahr) is infinite. The imaginary beginning is the eternity a parte ante (al-azal) and the imaginary end is the eternity a parte post (al-abad) [IV.266.3]. Circular time has yet another important meaning which is not possib ...
=> DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names... an imaginary end of time: imaginary because the whole circle of existence is the infinite Age, whose imaginary beginning is the eternity a parte ante and the imaginary end is the eternity a parte post [IV.266.3]. In this regard, Ibn al-Arabi says in poetry: “the age has curved on us ...
=> ULTIMATE SYMMETRY - Introduction: Beauty and the Principle of Love... a perfectly homogeneous space of infinite number of dimensions, since they include all possible simple things throughout the Age, as a Name of God, from eternity a parte ante to eternity a parte post [Futuhat, IV.266.3]. However, with regard to each individual entity, or point in this ult ...
=> SINGLE MONAD MODEL - 18. Eternity:... lready noted, the English word 'eternity' has two different Arabic synonyms; ' azal ' and ' abad '. Azal is eternity without beginning ( a parte ante ), and abad is eternity without end ( a parte post ). Ibn Arabi showed in his short treatise 'The Book of Eternity' ( Kitab al-Azal ) that: ...
=> SINGLE MONAD MODEL - 10. Circular Time and Cyclical Time:... imaginary because the whole circle of existence (of the Age', al-dahr ) is infinite. The imaginary beginning is the eternity a parte ante ( al-azal ) and the imaginary end is the eternity a parte post ( al-abad ) [IV.266.3]. Circular time has yet another important meaning which is not poss ...
=> TIME CHEST - 2.2.7 Circular Time and Cyclical Time... ry end of time: imaginary because the whole circle of existence (of “the Age” ) is infinite. The imaginary beginning is the eternity a parte ante and the imaginary end is the eternity a parte post [IV.266.3]. This cosmic notion of “circular time” is quite different from “cyclical ...
=> TIME CHEST - 2.1 Ibn al-Arabi’s View of Creation... a perfectly homogeneous space of infinite number of dimensions, since they include all possible simple things throughout the Age, as a Name of God, from eternity a parte ante to eternity a parte post [Futuhat, IV.266.3]. However, with regard to each individual entity, or point in this ult ...
=> TIME CHEST - Introduction: God is the Time... ate divine Presence. Therefore, when understood correctly, “God is the Time” , conceived as all visible and invisible manifestations from “Eternity” a parte ante to “Eternity” a parte post , or “the Age” that encompasses all instances of creation all over space and througho ...
=> Eternity... have already noted, the English word 'eternity' has two different Arabic synonyms; 'azal' and 'abad'. Azal is eternity without beginning (a parte ante), and abad is eternity without end (a parte post). Ibn al-Arabi showed in his short treatise 'The Book of Eternity' (Kitab al-Azal) that: ...
=> DUALITY OF TIME - 4.4.4.2 Day-time and Night-time... d “eternity†has two different Arabic synonyms; “azal†and “abadâ€. Azal is eternity without beginning (a parte ante), and abad is eternity without end (a parte post). Ibn al-Arabi showed that eternity is in fact the negation of a beginning (or end), not ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
