3.3 The Logical Interpretation of Quantum Mechanics

Nevertheless, even after this splitting, the original states are still entangled, but they now become non-local and relative to individual observers. If we recall that the outer time is imaginary, while space is the real time, we conclude that the original state of Eternal Being, that is the Single Monad, is not changing with time, because it is always in the state of being, i.e. (c, c), but for the entities of existence that are the individual monads that are the images or forms that the Single Monad is scanning as it goes through all the states of existence, at the speed of light, i.e. at once, so for any such individual monads, things, which are the other monads, are in dynamic physical and psychical entangled states.

For each individual monad, in order to continue in existence, the two entangled physical and psychical states: (c, 0) and (0, c) are continuously annihilating into (c, c) and splitting again, every moment of time. This is actually what defines the moments of time, and it is all relative between the different entities or monads, so for example a person in deep sleep is experiencing less time than others who are awake. At the same time this is what causes perception or consciousness, i.e. as a result of the above annihilation that produce a photon of light (c, c) which is the information or knowledge, be it either through hearing 1D, seeing 2D or imagination 3D. That is why Ibn al-Arabi explained that the creations are always seeking to realize in the Real, which is the primary cause of motion and action.

However, these information bits are actually quantum bits, because the annihilation here is a quantum interaction between the two entities: (c, 0) and (0, c), which whose position and momentum are fully undetermined and fully determined, for the first, and the opposite for the second, and when they meet they become both undetermined at the present instance when they are described by (c, c), since the Single Monad is taking their form at this particular instance. However, as soon as this instance is over, this state becomes in the past, or void, that is described by (0, 0), and the Single goes on to re-create the other forms.

Therefore, the outcome of this collapsing from (c, c) to (0, 0), which is fully indeterminate, adds up to the total macroscopic state of the physical object, on one hand, and psychical consciousness, on the other, and the effect is mostly localized because of the large number of monads constituting the object, but in microscopic situations the uncertainty principle is prevailed. Brilliant ideas and instantaneous sudden problem solutions can sparkle in the mind in the same manner as quantum tunneling and non-local or non-temporal interactions.

Similarly, other examples of the continuous interaction between the physical and psychical worlds, include listening to music, poetry or recitations, or looking at beautiful natural or artistic sceneries, which all can be induce various inspirations.

However, what is even more interesting, is the effect of the psychical world on the physical world, which include for example: telekinetic, healing, and Alchemy, as we have discussed in Chapter VII of Volume II.

After the Copenhagen interpretation, various other new theories have been introduced, which tried to explain the weired quantum behavior of microscopic objects. Although some interpretations have introduced new radical ideas, those ideas do not actually explain the main conceptual conflicts, such as the wave-particle duality, entanglement and the effect of observers. Additionally, the conceptual incompatibility between Relativity and Quantum theories is still persisting, although both have been tested rigorously and proved equally successful when applied separately in their own domains. Therefore, any successful interpretation of Quantum Mechanics, must be based on revolutionary concepts that can unequivocally explain the most fundamental quantum behavior which stems from the actual nature of uncertainty and wave-particle duality.

The Duality of Time exposes a deeper understanding of time, based on the indivisible ontological reality of oneness, from which all the phenomenological dualities in nature emerge and become complementary. This hypothesis takes all the fundamental principles and observations a profound grand step deeper, starting from the principle of causality in physics and philosophy, number theory and geometry in mathematics, perception and consciousness in psychology, in addition to many specific principles in these various fields, such as the exclusion and the uncertainty principles, the speed of light invariance and the cosmological principle, to mention a few of the main fundamental concepts in these various fields, all of which become consequences of the Duality of Time. The Duality of Time explains all natural phenomena in terms of the genuinely-complex time-time geometry, including all aspects of the physical world, as well as the psychical and spiritual worlds, which opens the way to whole new fields of sciences, starting from understanding the relation between physical phenomena and consciousness.