The Duality of Time Theory, that results from the
Single Monad Model of the Cosmos, explains how multiplicity is emerging from absolute
Oneness, at every instance of our normal time! This leads to the
Ultimate Symmetry of space and its dynamic formation and breaking into the
physical and psychical (supersymmetrical) creations, in orthogonal time directions.
General Relativity and Quantum Mechanics are complementary
consequences of the Duality of Time Theory, and all the fundamental interactions become properties of the new granular
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- This book is planned to be pub;ished in June 2019: - [Eternity: ab ante - a post] Available for pre-order at
Amazon. It is a translation, with extensive annotation, of one of Ibn al-Arabi's key treatises on the subject of time, called: kitab al-azal (the book of Eternity). In this book, Ibn al-Arabi elaborates on the different philosophical opinions on the subject of eternity and how it applies to divinity. He then explains his own unique concept and relate it to our concept of time.
- Work has been already started on this book project - [Time Chest: Wave-Particle Duality between Time Confinement and Space Transcendence] Available for pre-order at
Amazon, expected in April 2019.
- The Sun from the West - Biography of the Greatest Master Muhyiddin Ibn Al-Arabi and His Doctrine. The book is based on the Arabic edition
Shams-ul-Maghrib published in 2013, (originally published in 2006). With the Will of Allah, it is expected to complete by the end of 2019.
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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]