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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef



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3.4.5.11  Transactional Interpretation


The transactional interpretation was introduced by John G. Cramer in 1986, inspired by the Wheeler-Feynman absorber theory. It describes a quantum interaction in terms of a standing wave formed by the sum of a retarded, forward-in-time, and an advanced, backward-in-time, wave. The author argues that it avoids the philosophical problems with the Copenhagen interpretation and the role of the observer, and resolves various quantum paradoxes.



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  • ... ht’, the night that begins before Sunday morning, according to the Arabic system where the night precedes the day; and then it rises on Sunday morning, and so on until it completes a FULL WEEK by the beginning of the following Sunday night. This is the witnessed week, and its days a ...


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  • ... when we talked about Principle of Love, which will be elucidated further in chapter VI. In every normal ‘circulated’ day, as we observe it in one specific place on the Earth, a VAST NUMBER of ‘Days of events’ happen, as many as there are indivisible moments in thi ...


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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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