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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef



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1.1.9  Bridging the Gap


Modern science is normally motivated by experimental data, so whenever new data are reported, scientists try to put forward their theories that could explain the observations, and possibly predict further evidences. The reason why personal experiences or observations, as reported for example by mystics, are not taken seriously in science is because they are normally not reproducible, while the mystics always affirm that one must follow their path in order to see, or taste, the truth that they are claiming. The problem is that, unlike scientific experiments which may be repeated in other labs relatively easily, it takes the whole lifetime to enter the mystics path and one is never certain where it is going to lead, and when or whether it is going to open at all, unless he or she has strong and durable faith.

The purpose of this book is, therefore, to connect these two contrasting approaches of studying the Universe, by matching their major achievements and hence trying to explain the discrepancies of the various leading theories of modern physics and cosmology. This is achieved by understanding the real flow of time which was originally presented in “Ibn Arabi - Time and Cosmology” and “The Single Monad Model of the Cosmos”, and will now be pursued further in this book by focusing on the physical applications rather than the metaphysical or ontological relations.

It was a remarkable breakthrough for me when I could understand and explain the connection between time and the dimensions of matter and space, which turned out to be the long-missing link between relativity and quantum theories. However, it was not possible at that time to express the theory in terms of the conventional language of physicists and mathematicians. For this reason, except among a small circle of some people who are originally interested in mysticism and metaphysics, the previous books could not achieve the desired impact on scientists and physicists.



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  • ... st idea how am I really going to do that, but it became utterly evident to me that Ibn al-Arabi’s comprehensive view of the cosmos is far deeper and much more accurate than all other SCIENTIFIC THEORIES , to the extent that they can only be correct if they agree with him. Although th ...


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  • ... Arabic: “The Sufi Interpretation of Joseph Story”, or: “The Path of the Heart”, that was published in 1999, I promised that I will write another book to explain the COSMOLOGICAL PRINCIPLE behind Einstein’s theory of relativity, and why the speed of light is ...


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  • ... peed of light is constant in all frames! At that time, in fact, I had not the slightest idea how am I really going to do that, but it became utterly evident to me that Ibn al-Arabi’s COMPREHENSIVE VIEW of the cosmos is far deeper and much more accurate than all other scientific theo ...


  • ... Physical Reality =>:

  • ... creation of space and matter in the inner levels of time. The abstract point denotes the Single Monad which is continuously inflating into matter and space and deflating again into the meta PHYSICAL REALITY of oneness. At the time when I was reading these concepts in Ibn al-Arabi’s ...


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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
Ibn al-Arabi [The Meccan Revelations: Volume I, page 156. - Trns. Mohamed Haj Yousef]
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