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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef



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1.1.8  Sight, Insight and Beyond


Therefore, the serious step that should be taken in order to put cosmology on the right track is to engage the heart in observation, and take advantage of its intrinsic non-locality, rather than relying solely on the confined mind. In other words: we must use insight rather than sight and other rational sensations. With insight, the heart is capable of crossing through the vertical hierarchy of the cosmos, rather than only observing its outward manifestations.

The difference between insight and sight is like the difference between seeing and hearing. Hearing can manipulate one-dimensional sequence of data, while seeing is two-dimensional. When we open our eyes we instantly see an image which would require long time to communicate to someone who is blind or not looking at the scene, and it is impossible to be comprehensive. Likewise, insight, which is more like three-dimensional images, is capable of instantly conducting the meanings of things and their internal relations, rather than only their outer shapes and colors. It is worth mentioning here that some Sufis can activate four further spiritual levels of perception beyond insight, which they call the levels of certainty, that is the ultimate true level of knowledge, while everything below that is channeled through some distorted reflections.

This may initially seem to be artistic fantasy, but the laws of quantum mechanics can now provide the initial theoretical foundations in this regard, because the relation between the heart and the mind is parallel to the wave-particle duality, as it will be clarified further in this book. Moreover, it is overwhelmingly evident that all ancient civilizations, such as the Sumerians, the Babylonians, the Chinese and the Egyptians, had practiced such spiritual cosmology, but unfortunately it became quickly corrupted and driven away from its proper scientific procedures which had been lost with the passage of long time and reduced to astrology and various other occult practices. Nevertheless, if practicing such genuine creative heart cosmology seems to be remote at the moment, at least we must start taking more seriously the great authentic traditions of known past scholars in the field, such as Ibn al-Arabi and similar figures in Islam and other ancient civilizations.



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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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