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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef



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6.8.4  World Formula


Therefore, because the physical world is imaginary, it can be expressed mathematically by using the hyperbolic complex numbers as it has been shown in chapter V. This whole three-dimensional world, that include the spiritual, psychological and physical worlds, can then be expressed mathematically by the equation:

(6.1)

The three coordinatesin this equation denote the spiritual, psychical and physical worlds, respectively, as shown in Figure 6.3.

Figure 6.3: Graphical representation of equation 6.1 in Figure 6.3, in which the physical dimension is discrete, causing hyperbolic curvature of space along the physical axis that is the axis of the outward normal flow of time.

The graphical representation of equation 6.1 in Figure 6.3 represents the curvature of space in the physical discrete dimension of the outward normal flow of time, whereas the other two spiritual and psychical dimensions are continuous. That is why time is hyperbolic and space is circular, not spherical as we are deceived. Space is actually two-dimensional, but we imagine it in three dimensions only due to the flow of time. If we stop time, by puttingwe get an infinite circle, or a plane of continuous flat space, defined by the equation:

(6.2)

The two coordinatesin this equation denote the spiritual and psychical worlds, whereas the physical dimension here is null, as shown in Figure 6.3. This actually happens between the discrete instants of time, so at each instance there is a metaphysical plane that is the mental image of psycho-spiritual existence. The third dimension which contains physical objects, occurs as a result of combining these recurring planes. We can also further decompose these psychical planes into spiritual lines, which can also be decomposed further into abstract geometrical points that are the individual monads which are the temporal forms of the Single Monad.

Figure 6.4: Graphical representation of equation 6.2, in which the physical dimension is nulled, which happens when the outward normal flow of time is stopped, for example by terminal death or temporally deep sleep (the horizontal circle), or at any discrete instance of time (the inclined circle). Thephysical world is a holographic combination between the variouscircles at different discrete instances of time.

Alternatively, if we imagine time to be continuous, as we are normally deceived, the world equation takes the form:

(6.3)

In this equation, all the three coordinatesare real or spherical, in which case we have infinite three-dimensional abstract space, without time, and this represents the three divine dimensions in which all the points of space are eternally fixed. The points of such infinite space are the constant entities of things in existence, throughout space and time, from pre-eternity to post-eternity. This is represented as the sphere in Figure 6.5.

Figure 6.5: This sphere represents the three-dimensional infinite flat space, with out time. The fixed points of such space represent the immutable things as they exists in the fore-knowledge of God. The world appears for us to be changing because we view it sequentially in time.

The geometrical points of the infinite three-dimensional space are the constant eternal image of things in the fore-knowledge of God, known as the constant entities, as described further in section 8.5. This is the eternal image of all things in space with all their states from pre-eternity to post-eternity, but the world appears to us to be changing because we view it flowing sequentially in time.

However, as we have seen in chapter V, each two opposite arrows of time constitute one dimension of space, and this happens when the two branches of the hyperbolameet together at the origin, which occurs whenand, which means that the outer time equals the inner time:, which also corresponds to. The physical world, at every instance of the normal level of time is two-dimensional, in the imaginary arrow of time when, which is one branch of the parabola, while the other branch is the anti-world in the opposite arrow of time. Since the world is always fluctuating between existence and non-existence, or zero and the speed of light, these two orthogonal worlds are meeting together between the instants and separating again. In other words, the world is perpetually fluctuating between two dimensional vacuum and three dimensional vacuum, orflat space as perceived by the human mind andflat space as in the divine eternal knowledge. This means that thereal infinite space is perpetually splitting into twoorthogonal worlds which exist on two opposite arrows of time, and when these two arrows meet they form the third dimension of space. Motion, or change, occurs as a result of this instantaneous emergence of the physical worlds, and their subsequent annihilation, from one instance to the other. For this reason Ibn al-Arabi stresses that “love” is the fundamental cause of all motions in the spiritual, psychical and physical worlds, in order to unite with their partners, or orthogonal worlds, as it will be explained further in the Principle of Love in section 4.



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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


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The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
Ibn al-Arabi [The Meccan Revelations: Volume I, page 156. - Trns. Mohamed Haj Yousef]
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