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Most of these introductory articles are exracted from Volume I of the Single Monad Model of the Cosmos: Ibn al-Arabi's View of Time and Creation... more on this can be found here.

The Properties of Matter

The Properties of Matter:

In apparent disagreement with physics, and also with common sense, Ibn al-Arabi paradoxically declares that most common properties of matter like weight, density, transparency, and softness are related to the perceiver and not to the objects themselves [II.458.14]. There are only two exceptions, the colour and the shape, where Ibn al-Arabi accepts that they can be related to something in the object itself, though they may also be dependent on the perceiver like other properties.

At a first glance this might be difficult to accept, especially since it clearly contradicts our daily experience. However, we have already seen in section II.6 that Ibn al-Arabi's unique understanding of motion may only be understood on the basis of the oneness of being and the re-creation principle that we explained in section V.6. Similarly, if we accept that objects and the whole world are continuously created and re-created by the Single Monad, then we have to revise our view about the structure of matter: for there actually exist (in this view) only the individual substances/monads and their forms, so that other properties are consequences and not intrinsic.

Regarding the structure of the cosmos, Ibn al-Arabi also mentions that the structure of the higher world (i.e., the planets, spheres and stars) 'is different from what the cosmologists say, although what they say is based on (observational) proof(s); and it would have been possible for Allah to have it arranged that way (as they say) - but He did not.' [II.670.7]

This statement - which might allude to such prevalent current astronomical theories as the model of 'epicycles', or the assertion of a unique distinctive 'element' ('quintessence') constituting the higher spheres and planets - means that he regards the models of the Cosmos devised by scientists and philosophers as logically possible, but not true, solutions to the results given by astronomical observations.

Read Other Books:

Single Monad Model of the Cosmos
The Single Monad Model of the Cosmos: Ibn Arabi's View of Time and Creation
The Duality of Time Theory
The Duality of Time Theory: Complex-Time Geometry and Perpertual Creation of Space
The Duality of Time Theory
The Ultimate Symmetry: Fractal Complex-Time and Quantum Gravity
The Chest of Time
The Chest of Time: Particle-Wave Duality: from Time Confinement to Space Transcendence

Read this short concise exploration of the Duality of Time Postulate:

he Duality of Time Postulate
DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics

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  • ... Perpertual Creation of Space The Ultimate Symmetry: Fractal Complex-Time and Quantum Gravity The Chest of Time: Particle-Wave Duality: from Time Confinement to Space Transcendence Read this SHORT CONCISE exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and I ...


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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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The time of anything is its presence; but I am not in time, and You are not in time; so I am Your time, and You are my time!
Ibn al-Arabi [The Meccan Revelations: III.546.16 - tans. Mohamed Haj Yousef]
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