The Single Monad Model Book Series
In addition to
other books and translations of some important texts of Ibn al-Arabi, this disntictive and innovative concept of TIME and CREATION is published in the Single Monad Model of the Cosmos book series that contains the following three volumes:
Volume I: Ibn al-Arabi's Concept of Time and Creation:
Ibn Arabi is the only scholar who was able to formulate a unique cosmological model that is capable of explaining our observations as well as many phenomena in physics and cosmology, and even solve some perplexing modern and historical riddles in science and philosophy such as the EPR paradox and Zeno paradoxes of motion.
Moreover, the Single Monad Model explains for the first time in history the importance of the “week” as a basic unit of space and time together. This prodigious theory is based on the notion of the intertwining days where Ibn Arabi shows that at every instance of time there is indeed one full week of creation that takes place in the globe.
Moonlight floods the whole sky from horizon to horizon. How much it can fill your room, depends on the windows !
Jalaluddin Rumi [The Essential Rumi by Coleman Barks - -]
Volume II: The Duality of Time Theory:
The complex-time geometry of the Duality of Time Theory explains how the physical dimensions of space are sequentially being re-created in the inner levels of time, which makes the outward time genuinely imaginary with respect to the inner real levels. This is easily expressed in terms of the hyperbolic split-complex numbers, that characterize the Relativistic Lorentzian Symmetry. This will have deep implications because space-time has become naturally quantized in a way that explains and unites all the three principles of Relativity, leading to full Quantum Field Theory of Gravity, as well as explaining all the other fundamental interactions in terms of the new granular space-time geometry.
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
Ibn al-Arabi [The Meccan Revelations: Volume I, page 156. - Trns. Mohamed Haj Yousef]
Volume III: Ultimate Symmetry:
This "ULTIMATE SYMMETRY" is a modern scientific account of the same ancient mystical, and greatly controversial, theory of the "Oneness of Being" that is often misinterpreted in terms of "pantheism", but it is indeed the concluding gnostic knowledge of God and creation. Otherwise, how can we understand the origin of the cosmos, with both or either of its corporeal and incorporeal realms, without referring to its Originator!
As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possibly not instantly fall in love with this perfect and most beautiful harmony! Beauty is desirable for its own essence, and if the Exalted (Real) did not manifest in the form of beauty, the World would not have appeared out into existence.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: II.677.12 - trsn. Mohamed Haj Yousef]
Volume IV: Time Chest:
The purpose of this book is to explain the mystery of time in a modest language away from any complex mathematical formulation or hefty philosophical pondering. This book is extracted and refined from the above three volumes, to make it relevant and accessible to more readers who may be interested in the definitive conclusions, rather than any exhausting proofs. Passionate readers who require further, and more comprehensive arguments, are referred to the previous volumes inside the text, whenever some urging validation may be necessary.
Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
This is also a translation and annotation of one of Ibn al-Arabi's key treatises on the subject of time, called:
kitab al-azal (the book of Eternity).
These are also some
other published books.
... is also a translation and annotation of one of Ibn al-Arabi's key treatises on the subject of time, called: kitab al-azal (the book of Eternity) . These are also some other published books . ...
... more comprehensive arguments, are referred to the previous volumes inside the text, whenever some urging validation may be necessary. Because He loves beauty, Allah invented the World with ULTIMATE PERFECT ion, and since He is the All-Beautiful, He loved none but His own Essence. But He al ...
... es of brilliance and grace. paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef] This is also a translation and annotation of one of Ibn al-Arabi's KEY TREATISES on the subject of time, called: kitab al-azal (the book of Eternity) . These are also ...
... them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their RELATIVE DEGREES of brilliance and grace. paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV ...
... the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined BEAUTIFUL PATTERNS that may diverge in their relative degrees of brilliance and grace. paraphrased f ...
... ording to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into CONFINED BEAUTIFUL patterns that may diverge in their relative degrees of brilliance and grace. para ...
... more comprehensive arguments, are referred to the previous volumes inside the text, whenever some urging validation may be necessary. Because He loves beauty, Allah invented the World with ULTIMATE PERFECTION , and since He is the All-Beautiful, He loved none but His own Essence. But He al ...
... 12 - trsn. Mohamed Haj Yousef] Volume IV: Time Chest: The purpose of this book is to explain the mystery of time in a modest language away from any complex mathematical formulation or hefty PHILOSOPHICAL PONDERING . This book is extracted and refined from the above three volumes, to make it ...
... I.677.12 - trsn. Mohamed Haj Yousef] Volume IV: Time Chest: The purpose of this book is to explain the mystery of time in a modest language away from any complex mathematical formulation or HEFTY PHILOSOPHICAL pondering. This book is extracted and refined from the above three volumes, to m ...
... al-Arabi [The Meccan Revelations: II.677.12 - trsn. Mohamed Haj Yousef] Volume IV: Time Chest: The purpose of this book is to explain the mystery of time in a modest language away from any COMPLEX MATHEMATICAL formulation or hefty philosophical pondering. This book is extracted and refine ...
... istence. paraphrased from: Ibn al-Arabi [The Meccan Revelations: II.677.12 - trsn. Mohamed Haj Yousef] Volume IV: Time Chest: The purpose of this book is to explain the mystery of time in a MODEST LANGUAGE away from any complex mathematical formulation or hefty philosophical pondering. Thi ...
... kes the outward time genuinely imaginary with respect to the inner real levels. This is easily expressed in terms of the hyperbolic split-complex numbers, that characterize the Relativistic Lorentzian Symmetry. This will have deep implications because space-time has become naturally quanti ...
