TIME CHEST:
Particle-Wave Duality: from Time Confinement to Space Transcendence
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3.5.2 Angels and the Heavens
As we showed in the concluding
chapter of Volume I, angels are spiritual beings of one dimension, and they
are made of light, although in general the name can describe all types of
spirits. The Universal Intellect is also an angel. Ibn al-Arabi says that
the reality of the angel does not accept deviation, because they are the
origin of the straight line connecting the two nines (of the divine Source
and its human receptacles). So they only move back and forth between the
straight (creative) motion and the reverse motion (returning from the
creature to God). The angel is precisely the subtle thread connecting the
Source and the creatures [I.54.21]. This important character of the angels,
as a special type of light, is important because it is the only way to
explain parity violation in some fundamental interactions.
We explained in Chapter II of Volume III that some particles must be
one-dimensional, and the line does not have left or right sides, and that’s
why some particles break the parity orientation.
On the other hand, there is
strong evidence in Ibn al-Arabi’s texts that some angels indeed function as,
among other things, forces of Nature, as their Arabic name suggest, since it
indicates conducting, force and the intensity. He also says that there is no
place in heaven or earth void of angels, since the Real continues to create
them from the motions of creations, as long as they are still breathing
[I.123.2].
However, there are so many
types of angels who also have different states or levels, and different
compositions or structures. Some of those various types are mentioned in the
Quran (37:1-3, 51:1-4, 77:1-5, 79:1-5, etc.), and Ibn al-Arabi talks about
them in some detail very often in the Meccan Revelations [for example:
III.445.35-446.6] and in his famous book of Inshaa al-Dawair (Constructing
the Circles).
... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
... compositions or structures. Some of those various types are mentioned in the Quran (37:1-3, 51:1-4, 77:1-5, 79:1-5, etc.), and Ibn al-Arabi talks about them in some detail very often in the Meccan Revelations [for example: III.445.35-446.6] and in his famous book of Inshaa al-Dawair (Const ...
... compositions or structures. Some of those various types are mentioned in the Quran (37:1-3, 51:1-4, 77:1-5, 79:1-5, etc.), and Ibn al-Arabi talks about them in some detail very often in the Meccan Revelations [for example: III.445.35-446.6] and in his famous book of Inshaa al-Dawair (Const ...
... cting the Source and the creatures [I.54.21]. This important character of the angels, as a special type of light, is important because it is the only way to explain parity violation in some FUNDAMENTAL INTERACTION s. We explained in Chapter II of Volume III that some particles must be one-d ...
... cting the Source and the creatures [I.54.21]. This important character of the angels, as a special type of light, is important because it is the only way to explain parity violation in some FUNDAMENTAL INTERACTIONS . We explained in Chapter II of Volume III that some particles must be one-d ...
... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
... e showed in the concluding chapter of Volume I, angels are spiritual beings of one dimension, and they are made of light, although in general the name can describe all types of spirits. The Universal Intellect is also an angel. Ibn al-Arabi says that the reality of the angel does not accep ...
... who also have different states or levels, and different compositions or structures. Some of those various types are mentioned in the Quran (37:1-3, 51:1-4, 77:1-5, 79:1-5, etc.), and Ibn al-Arabi talks about them in some detail very often in the Meccan Revelations [for example: III.445.35- ...
... me can describe all types of spirits. The Universal Intellect is also an angel. Ibn al-Arabi says that the reality of the angel does not accept deviation, because they are the origin of the STRAIGHT LINE connecting the two nines (of the divine Source and its human receptacles). So they onl ...
... ngs, forces of Nature, as their Arabic name suggest, since it indicates conducting, force and the intensity. He also says that there is no place in heaven or earth void of angels, since the Real continues to create them from the motions of creations, as long as they are still breathing [I. ...
... rsal Intellect is also an angel. Ibn al-Arabi says that the reality of the angel does not accept deviation, because they are the origin of the straight line connecting the two nines (of the divine Source and its human receptacles). So they only move back and forth between the straight (cre ...
... y the subtle thread connecting the Source and the creatures [I.54.21]. This important character of the angels, as a special type of light, is important because it is the only way to explain PARITY VIOLATION in some fundamental interactions. We explained in Chapter II of Volume III that som ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
