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THE SINGLE MONAD MODEL OF THE COSMOS:

Ibn al-Arabi's Concept of Time and Creation

by Mohamed Haj Yousef



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CHAPTER VI
The Single-Monad Model
of the Cosmos


 

The cosmos is only imagined, though it is in reality real.

And the only one who understands this fact has surely accomplished all the secrets of the path.

(Fusus: 157)

The knowings of the Real are not hidden from anyone,

except for someone who does not know the One/one.[100]

[IV.181.31]

For Ibn Arabi, a true understanding of time is the key to realising and understanding the origin and structure of the world, by providing the link between its ultimate unity and apparent multiplicity. In this chapter we shall outline an integrated cosmological model based on Ibn Arabi's view of the oneness of being explained in Chapter V, together with his understanding of the flow of time as explained in Chapter IV and his unique view of creation in the Week as explained in Chapter III. We shall call this model the 'Single-Monad model'. Under this model, Ibn Arabi views the entire created world, both spiritual and manifest, as imaginal forms perpetually re-created by the Single Monad (al-jawhar al-fard) (Al-Mu jam Al-Sufi: 297), which alone has real existence. This Monad continuously and perpetually appears in different forms creating the phenomena of the visible and invisible worlds.



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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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The time of anything is its presence; but I am not in time, and You are not in time; so I am Your time, and You are my time!
Ibn al-Arabi [The Meccan Revelations: III.546.16 - tans. Mohamed Haj Yousef]
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