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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef


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3.4.5.8  Many-Minds Interpretation

The many-minds interpretation extends the many-worlds theory by proposing that the distinction between worlds should be made at the level of the mind of an individual observer. The concept was first introduced in 1970 by H. Dieter Zeh (b. 1932) as a variant of the Everett interpretation in connection with quantum decoherence.

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    • ... OF TIME: Complex-Time Geometry and Perpetual Creation of Space by Mohamed Haj Yousef Search Inside this Book 4.4.8.5  Thursday The motion of the Fifth Day came into existence from the divine Attribute of Ability, or Power, so there is no part of existence but that it has been enabled ...

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
Ibn al-Arabi [The Meccan Revelations: Volume I, page 156. - Trns. Mohamed Haj Yousef]

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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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