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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef



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1.1.2  Enters Ibn al-Arabi


In Cambridge, I used to sit with my friends, who share similar interests on philosophy and mysticism, and we used to discuss the various emerging views and modern theories concerning physics and cosmology. We were particularly fascinated by those weired predictions that emerged from the principles of relativity and quantum theories. Hence, one of the turning points in my life was certainly when one of my friends, Ahmad Achtar, now a lecturer at the University of London, pointed out to me that Muhyiddin Ibn al-Arabi had already presented, in his various books, many of those weird ideas and innovative cosmological conceptions. I could not believe, at that time, how someone could possibly have any good model of the cosmos, many centuries before the recent revolution in science and technology! He did not even have any telescopes or computers to analyze his observations and test his conceptions.

Nonetheless, shortly after I started reading Ibn al-Arabi’s works, I realized that despite the amazing achievements of modern science and technology, physicists, astronomers and cosmologists are simply looking in the wrong direction, and using erroneous and extremely limited intellectual and technical tools, that at most may provide some partial and distorted images of the immense and complex macroscopic and microscopic Universe. Conversely, instead of relying on the intellect alone to analyze the apparent motion of celestial objects, mystics chose to contemplate, meditate and reflect upon their inner dimensions; via the heart rather than the mind.



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  • ... Monadology =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


  • ... Riemannian Manifolds =>:

  • ... ot convinced at all why do I have to study complicated mathematical tools to understand the cosmos! After all, Ibn al-Arabi did not know anything about Lie algebra, differential geometry or Riemannian manifolds! In the next ten years, thereafter, I took several teaching positions at variou ...


  • ... Symbolic Language =>:

  • ... ultiple levels of symbols and ciphering and encrypting their statements in the forms of poetry and other indirect narrations. As an example, in order to get a sense of the depth of the Sufi SYMBOLIC LANGUAGE , let us uncover some of the sciences encoded in the poem Ibn al-Arabi chanted at t ...


  • ... Spiritual State =>:

  • ... ond comparing, and I am shielded inside the castle behind the seven walls. As we can see, from the first reading of this poem we may understand that Ibn al-Arabi is describing some delicate SPIRITUAL STATE of imagination, which is correct. However, when we understand the meanings of †...


  • ... Fundamental Theories =>:

  • ... tentially unlimited but practically become quickly exhausted, and quite often produce premature conclusions and rely on them to obtain wrong conceptions, which may become the principles for FUNDAMENTAL THEORIES . In contrast to that, the heart is characterized by its intrinsic creative imag ...


  • ... Lie Algebra =>:

  • ... r. Actually, deep in my heart, I was not convinced at all why do I have to study complicated mathematical tools to understand the cosmos! After all, Ibn al-Arabi did not know anything about Lie algebra, differential geometry or Riemannian manifolds! In the next ten years, thereafter, I too ...


  • ... Complicated Mathematical =>:

  • ... ich was also specifically supported by a scholarship, is purely technical and would not help me in my endeavor. Actually, deep in my heart, I was not convinced at all why do I have to study COMPLICATED MATHEMATICAL tools to understand the cosmos! After all, Ibn al-Arabi did not know anythi ...


  • ... Mystical Experience =>:

  • ... itual meditation techniques. Eventually, after witnessing or tasting some aspects of the reality in their hearts, only few Sufis, such as Ibn al-Arabi, have enough courage to describe their MYSTICAL EXPERIENCE s in the formal language that may be comprehended by other minds, lest they are c ...


  • ... Physical Body =>:

  • ... s. Henceforth, just like every human, the cosmos also have a heart, though we certainly need to know the differences and connections between the fleshly heart that is pumping blood into the PHYSICAL BODY , and the spiritual heart that is spreading life and knowledge, and what is the role of ...


  • ... Cosmos Al =>:

  • ... d learn many key insights and reflections about the cosmos itself, sometimes down to the most fine microscopic and physiological or spiritual details. Henceforth, just like every human, the COSMOS AL so have a heart, though we certainly need to know the differences and connections between t ...


  • ... Mystical Experiences =>:

  • ... itual meditation techniques. Eventually, after witnessing or tasting some aspects of the reality in their hearts, only few Sufis, such as Ibn al-Arabi, have enough courage to describe their MYSTICAL EXPERIENCES in the formal language that may be comprehended by other minds, lest they are c ...


  • ... Extremely Difficult =>:

  • ... various possible space-time structures; this poem becomes a whole theory of creation and super-symmetry that can be applied equally on the complimentary physical and psychical worlds. It is EXTREMELY DIFFICULT , and maybe impossible, to describe extraordinary experiences to someone who has ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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