The Duality of Time Theory, that results from the Single Monad Model of the Cosmos, explains how physical multiplicity is emerging from absolute (metaphysical) Oneness, at every instance of our normal time! This leads to the Ultimate Symmetry of space and its dynamic formation and breaking into the physical and psychical (supersymmetrical) creations, in orthogonal time directions. General Relativity and Quantum Mechanics are complementary consequences of the Duality of Time Theory, and all the fundamental interactions become properties of the new granular complex-time geometry, at different dimensions. - => Conference Talk - Another Conference [Detailed Presentation]
Complex-Time Geometry and Perpetual Creation of Space
The mathematical framework for the Big Bang model relies on General Relativity and on simplifying assumptions such as homogeneity and isotropy of space. The governing equations were formulated by Friedmann, and similar solutions were worked on by Willem de Sitter (1872-1934). Astrophysicists have incorporated observational and theoretical additions into the Big Bang model, and its parametrization as the Lambda-CDM model serves as the framework for current investigations of theoretical cosmology.
The Big Bang theory is the prevailing cosmological model for the Universe from the earliest known periods through its subsequent large-scale evolution. The model describes how the Universe expanded from a very high density and high temperature state, and offers a comprehensive explanation for a broad range of phenomena, including the four pillars:
1.Hubble’s law: This law has two possible explanations; either we are at the center of an explosion of galaxies, which is untenable given the Copernican principle, or the Universe is uniformly expanding everywhere. 2.Cosmic microwave background (CMB): The electromagnetic radiation left over from an early stage of the Universe in Big Bang cosmology was discovered accidentally in 1964. This faint radiation was predicted in 1948. 3.Abundance of light elements: The relative abundances of light elements depend on the ratio of photons to baryons, which can be calculated independently from the detailed structure of CMB fluctuations. This has been compared with the predicted values based on the Big Bang model, and found to agree very well at least for some elements. 4.Large scale structure: Observations of distant galaxies and quasars show that these objects are red-shifted uniformly and isotropically in all directions. If the redshift is interpreted as a Doppler shift, the recessional velocity of the object can be calculated. For some galaxies, it is possible to estimate distances via the cosmic distance ladder. When the recessional velocities are plotted against these distances, a linear relationship known as Hubble’s law is observed.Detailed measurements of the expansion rate of the Universe place the Big Bang at around 13.8 billion years ago, which is thus considered the age of the Universe. After the initial expansion, the Universe cooled sufficiently to allow the formation of subatomic particles and simple atoms. Giant clouds of these primordial elements later coalesced through gravity in halos of dark matter, eventually forming the stars and galaxies visible today.
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... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
... Human is called a Microcosm [II.150.25, III.11.18]. This same analogy between the human and the cosmos led the Sufis to use the terms such as the Universal Spirit, the First Intellect, the Universal Soul and the Initial Body, in connection with their theories of creation and ontology, as ...
... œthose who know themselves best know their Lord best†[I.328.31, II.298.30]. Therefore, the physical world is a mirror of the psychical world, and both together are a mirror of the SPIRITUAL WORLD . Therefore, this trinitarian world can be represented as a cube as in Figure 6.2. It ...
... is often called as the Great Human and the Human is called a Microcosm [II.150.25, III.11.18]. This same analogy between the human and the cosmos led the Sufis to use the terms such as the Universal Spirit, the First Intellect, the Universal Soul and the Initial Body, in connection with t ...
... ical world), until it may become clear to them that He is the Real (i.e. the spiritual or divine world)†[41:53]. In the same way Ibn al-Arabi also explains in his introduction to the LONG CHAPTER 371 in which he explores the system of creation, with the various depictions that were ...
... side this Book 6.8 Trinitarian World Based on the Hadith which declares that “Allah has created the (Perfect) Human Being upon His own Image†[I.163.20, II.395.25], Ibn al-Arabi asserts that the cosmos, or the physical world, in turn, is created upon the human image [II.6 ...
... high state or place to which Prophet Idris, who is Enoch or Hermes Trismegistus, was elevated, as we will see further in the chapter VII. In their continuous endeavor for the realization of DIVINE REAL ity, many Sufis have dealt with these terms in both domains, following the verse from Qur ...
... .163.20, II.395.25], Ibn al-Arabi asserts that the cosmos, or the physical world, in turn, is created upon the human image [II.652.25]. For this reason, the Macrocosm is often called as the Great Human and the Human is called a Microcosm [II.150.25, III.11.18]. This same analogy between th ...
... ions. Nevertheless, in his mystical view of creation, Ibn al-Arabi uses other terms that may refer to the concept of the heart of the cosmos, for example as the high state or place to which Prophet Idris, who is Enoch or Hermes Trismegistus, was elevated, as we will see further in the chap ...
... ocosm [II.150.25, III.11.18]. This same analogy between the human and the cosmos led the Sufis to use the terms such as the Universal Spirit, the First Intellect, the Universal Soul and the Initial Body, in connection with their theories of creation and ontology, as we have seen at the beg ...
... ical view of creation, Ibn al-Arabi uses other terms that may refer to the concept of the heart of the cosmos, for example as the high state or place to which Prophet Idris, who is Enoch or Hermes Trismegistus, was elevated, as we will see further in the chapter VII. In their continuous en ...
... made the human’s knowledge of himself as an example for knowing his Lord, because if he does not know himself he would not know his Lord [III.419.12]. This was also declared in some PROPHETIC NARRATIONS often quoted by Ibn al-Arabi: “whoever knows himself knows his Lord†...
I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!
By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.
Enjoy reading...
Mohamed Haj Yousef
Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".
Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>