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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef



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3.9.15  Generations of Matter


Similarly, this multidimensional existence could explain why there are three generations of quarks and leptons, as we can seen in Figure 3.2 which lists all the particle types according to the Standard Model of Elementary Particles. The reason why we have three generations of matter is simply because we have three dimensions of space, and we can clearly notice from Figure 3.2 that the various generations have relative masses that are roughly related to dimensions. For example, they can be compared to the circumference, area and volume of a sphere.

Moreover, since the Duality of Time also suggests that the psychical world is covered by the same Standard Model, its particles, which are the letters of the alphabet, have numerical values according to the same three-dimensional scheme, as we shall explain further when we talk about Numerology in chapter VII.



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Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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