The **Duality of Time Theory**, that results from the
**Single Monad Model of the Cosmos**, explains how *physical multiplicity* is emerging from absolute
(metaphysical) *Oneness*, at every instance of our normal time! This leads to the **Ultimate Symmetry** of space and its dynamic formation and breaking into the *physical* and *psychical* (supersymmetrical) creations, in orthogonal time directions. *General Relativity* and *Quantum Mechanics* are complementary **consequences** of the Duality of Time Theory, and all the fundamental interactions become properties of the new **granular complex-time geometry**, at diifferent dimensions. - **=> Conference Talk [Detailed Presentation]**

Complex-Time Geometry and Perpetual Creation of Space

As we have seen above, although for Ibn al-Arabi the Single Monad is an indivisible unit, it is understood to be composed of even more elementary constituents. This means that there are smaller, but not necessarily physical, “constituents”, that somehow underlie and help manifest the atoms or monads, even though the monad itself is not physically divisible into those metaphysical constituents, but can only exist in manifestation as a substance created through those underlying constituents.

In his book “Uqlat al-Mustawfiz” (“the Bolt for the Restless”), Ibn al-Arabi speaks about the “Greatest Element” from which Allah has created the “Absolute Unseen” which may not be disclosed to any creature, and he indicates there that the creation or “origination” of this Greatest Element is all at once, without any intermediate or associated causes. So this original, metaphysical greatest element that is in some mysterious way the substrate of all subsequent manifest creation, whether purely spiritual, imaginal, or physical, is the only thing that in some way underlies, constitutes, or gives rise to the physical monads. The individual Single Monad, however, remains the basic indivisible structure in the physically manifest world.

Ibn al-Arabi also mentions that there are 46,656,000 subtle luminous links between the First Intellect and the Greatest Element that is their origin. That number is in fact the cubic power of 360 (), which is no doubt associated with the traditional division of the circle, and the original year, into 360 degrees, in addition to the historical sexagenarian system attributed to the Babylonians.

The resulting relation between the manifest world, the Single Monad and the Greatest Element can be conceived by analogy to the relation between a building, the bricks and the clay: the building is made up of similar unit bricks, but the brick itself is made from fine clay.

Ibn al-Arabi also says: ‘The noble Greatest Element, in relation to the sphere of the world, is like the (indivisible) point, and the Pen is like its circumference, while the Tablet (i.e., the world-Soul) is what is in between (the point and the circumference). So just as the point meets the circumference with its (whole) entity, so does this Greatest Element meet with its (whole) entity all the aspects of the Intellect, which are the subtle (the 46,665,000) links that we mentioned before. They are unique “one” in the Greatest Element, but in the Intellect they become multiple and manifold, because of the manifold receptivity (of the Intellect for knowledge) from the Greatest Element. So there is (only) one “attention” for the (Greatest) Element, but there are many faces of receptivity for the Intellect, that is why this (Greatest) Element is more realized in the unity of its Creator.’

Ibn al-Arabi affirms that this Greatest Element is the most perfect thing in existence and that everything other than Allah (including, as we can see, the First Intellect) is somehow derived from it. However, he doesn’t give much information about it, and he even says that he would explain the reality of this Element if he wasn’t sworn not to disclose it.

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... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

... rendon Press. Einstein, A. (1905). Does the inertia of a body depend upon its energy-content. Ann Phys 18, 639â€“641. Einstein, A. (1907). Über die gültigkeitsgrenze des SATZES VOM thermodynamischen gleichgewicht und über die möglichkeit einer neuen bestimmung ...

... Clarendon Press. Einstein, A. (1905). Does the inertia of a body depend upon its energy-content. Ann Phys 18, 639â€“641. Einstein, A. (1907). Über die gültigkeitsgrenze DES SATZES vom thermodynamischen gleichgewicht und über die möglichkeit einer neuen bestim ...

... aphs on physics. Clarendon Press. Einstein, A. (1905). Does the inertia of a body depend upon its energy-content. Ann Phys 18, 639â€“641. Einstein, A. (1907). Über die gü LTIGKEITSGRENZE DES satzes vom thermodynamischen gleichgewicht und über die möglichkeit ei ...

... ie, A. (1959). The History of Science from Augustine to Galileo. Dover science books. Dover Publications. DeWitt, B. S. (1967, Oct). Quantum theory of gravity. iii. applications of the COVARIANT THEORY . Phys. Rev. 162, 1239â€“1256. Dirac, P. (1981). The Principles of Quantum ...

... ITY OF TIME: Complex-Time Geometry and Perpetual Creation of Space by Mohamed Haj Yousef Search Inside this Book Bibliography Aaboe, A. (1974). The place of astronomy in the ancient world - SCIENTIFIC ASTRONOMY in antiquity. Philosophical Transactions of the Royal Society of London A: Math ...

... rks of Aristotle, Volume 1: The Revised Oxford Translation. Bollingen Series (General). Princeton University Press. Baryshev, Y. and P. Teerikorpi (2002). Discovery of Cosmic Fractals. World Scientific. Bitbol, M. (2012). Schroedingerâ€™s Philosophy of Quantum Mechanics. Boston S ...

... ;dinger, E. (2014). â€™Nature and the Greeksâ€™ and â€™Science and Humanismâ€™. Canto Classics. Cambridge University Press. Serber, R. and R. Rhodes (1992). The Los Alamos Primer: The First Lectures on how to Build an Atomic Bomb. University of California Press. Ta ...

... ouml;dinger, E. (2014). â€™Nature and the Greeksâ€™ and â€™Science and Humanismâ€™. Canto Classics. Cambridge University Press. Serber, R. and R. Rhodes (1992). The Los Alamos Primer: The First Lectures on how to Build an Atomic Bomb. University of California Press ...

... ctions of the Royal Society of London A: Mathematical, Physical and Engineering Sciences 276(1257), 21â€“42. Baggott, J. (2011). The Quantum Story: A history in 40 moments. Oxford Landmark Science. OUP Oxford. Baird, F. and W. Kaufmann (2000). Philosophic Classics: Ancient p ...

... Transactions of the Royal Society of London A: Mathematical, Physical and Engineering Sciences 276(1257), 21â€“42. Baggott, J. (2011). The Quantum Story: A history in 40 moments. Oxford Landmark Science. OUP Oxford. Baird, F. and W. Kaufmann (2000). Philosophic Classics: An ...

... Mohamed Haj Yousef Search Inside this Book Bibliography Aaboe, A. (1974). The place of astronomy in the ancient world - scientific astronomy in antiquity. Philosophical Transactions of the Royal Society of London A: Mathematical, Physical and Engineering Sciences 276(1257), 21â€ ...

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.

Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

*Enjoy reading... *

**Mohamed Haj Yousef**

Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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The time of anything is its presence; but I am not in time, and You are not in time; so I am Your time, and You are my time!