DUALITY OF TIME:
Complex-Time Geometry and Perpetual Creation of Space
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3.4.5.4 Time-Symmetric Theories
In 1955, Satosi Watanabe (1910-1993) studied the time reversal of quantum mechanics, he was the first physicist to show clearly that quantum probability theory is time-asymmetric, or non-invariant under time reversal. Several theories have been proposed which modify the equations of Quantum Mechanics to become symmetric with respect to time reversal, which creates retro-causality: events in the future can affect ones in the past, exactly as events in the past can affect ones in the future, making them a type of hidden variables. In these theories, a single measurement cannot fully determine the state of a system, but given two measurements performed at different times, it is possible to calculate the exact state of the system at all intermediate times.
The collapse of the wave-function is, therefore, not a physical change to the system, but just a change in our knowledge of it due to the second measurement. Similarly, they explain entanglement as not being a true physical state, but just an illusion created by ignoring retro-causality. The point where two particles appear to become entangled is simply a point where each particle is being influenced by events that occur to the other particle in the future.
... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
... . Ibn al-Arabi also explains that the Sun and its heavenly orb were created on Sunday [I.155.6, I.466.6, II.445.15]. This is because the Sun resembles the spirit [I.55.8, I.275.26], and the absolute Spirit, that is “the real through whom creation takes place†is the first manif ...
... ime of the Earth motion around its axis, this is a mere convention, while the actual length of the day/Day is only known to Allah [I.122.28]. Ibn al-Arabi also explains that the Sun and its HEAVENLY ORB were created on Sunday [I.155.6, I.466.6, II.445.15]. This is because the Sun resembles ...
... nly one Day, which is a one cycle starting from when the first degree of Gemini is matching the Foot in the Pedestal. So because the divine Pedestal is above the Isotropic Orb, which has no DISTINGUISHING SIGN s, the length of the day cannot be known [II.437.34]. Although we on Earth normal ...
... ion 2.6.2, and what are the particular affairs that happen on, or through the higher influences associated with this Day [I.155.6]. Also in chapter 46 of al-Tanazzulat al-Mawsiliyya, Ibn al-Arabi mentioned many mysterious details about this Day and his visit to the Pole of all spirits, the ...
... ng signs, the length of the day cannot be known [II.437.34]. Although we on Earth normally measure the day by hours and minutes or by the time of the Earth motion around its axis, this is a MERE CONVENTION , while the actual length of the day/Day is only known to Allah [I.122.28]. Ibn al-Ar ...
... Day†of Creation, and its Arabic name means “the oneâ€, also a divine Name of Allah, which means the One, the Unique, or the indivisible Unit. It is the first Day in which Allah started the Creation, so it is the first Day in the world [IV.11.31]. As we noted above, the e ...
... n) is the heart of the world, and the heart of the (seven) heavens. Allah created it on Sunday, and He made it a place for the Pole of human spirits, Idris (or Enoch) peace be upon him. And Allah called this heaven “a lofty place†[19:57] because it is a heart, although the hea ...
... day cannot be known [II.437.34]. Although we on Earth normally measure the day by hours and minutes or by the time of the Earth motion around its axis, this is a mere convention, while the ACTUAL LENGTH of the day/Day is only known to Allah [I.122.28]. Ibn al-Arabi also explains that the ...
... (or Enoch) peace be upon him. And Allah called this heaven “a lofty place†[19:57] because it is a heart, although the heaven that is above it is higher (in physical place). But Allah meant the loftiness of its status, so the place (of the fourth, central heaven) is high becaus ...
... n) is the heart of the world, and the heart of the (seven) heavens. Allah created it on Sunday, and He made it a place for the Pole of human spirits, Idris (or Enoch) peace be upon him. And Allah called this heaven “a lofty place†[19:57] because it is a heart, although the hea ...
... iated with this Day [I.155.6]. Also in chapter 46 of al-Tanazzulat al-Mawsiliyya, Ibn al-Arabi mentioned many mysterious details about this Day and his visit to the Pole of all spirits, the prophet Idris, in the orb of the Sun. This chapter (46) of the Tanazzulat, together with its followi ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
