... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
... ivided into these four divisions because the natural seasons are four, since the origin of the existence of time is Nature, whose level is below the (universal) Soul and above the Dust that PHILOSOPHERS CALL the Universal Matter (as depicted in Figure 4.4). The influence of this (fundament ...
... , able, willing, hearing, seeing and speaking†[II.438.19]. Therefore, Ibn al-Arabi concludes, that each Day of the seven Days of the divine Week has to be based on one of these seven BASIC DIVINE Attributes. Since time itself is an imaginary attribute that is used to compare the chr ...
... rd He is manifested to the subtle bodies which are unseen by (normal) sight, in the middle third He is manifested to the transparent materials, and in the last third He is manifested to the DENSE MATERIALS . Without this manifestation, they wouldn’t be able to know Whom they are prai ...
... ded the day-time of these days into three parts, and in every part He is manifested to the world of bodies, for they are always praising Allah. So in the first third He is manifested to the SUBTLE BODIES which are unseen by (normal) sight, in the middle third He is manifested to the transp ...
... irst third He manifests to the dominating spirits. And He divided the day-time of these days into three parts, and in every part He is manifested to the world of bodies, for they are always praising Allah. So in the first third He is manifested to the subtle bodies which are unseen by (nor ...
... e day-time three parts; so He, the Exalted, descends down to His servants in the last third of the night of His Days (according to a famous Hadith), and that is when He is manifested to the NATURAL SPIRITS that manage the material bodies; and in the middle third He manifests to the subject ...
... Arabi also gives more details about the different manifestations of God to different kinds of bodies and spirits, by dividing the day-time and night-time each into three thirds: ‘When Allah divided His Days like that, He made the night-time three parts and the day-time three parts; s ...
... he Exalted, descends down to His servants in the last third of the night of His Days (according to a famous Hadith), and that is when He is manifested to the natural spirits that manage the MATERIAL BODIES ; and in the middle third He manifests to the subjected spirits (or the angels of eac ...
... he underlying divine seven Days of creation and the days that we live. This intertwining of the two kinds of days is a complicated concept that Ibn al-Arabi explained partially in his short book Ayyam al-Shaan, and in few related passages in the Meccan Revelations. We shall this real flow ...
... rtain spirits or angels whom Allah appointed and organized in a specific hierarchy to manage the whole cosmos beneath them, including the Earth [III.433-434]. This is different from earlier COSMOLOGICAL DOCTRINES , because the pagan astrologers believed that these spirits were deities and g ...
... down, right, left, front, back), and then on the Seventh Day (Saturday) it, both the world and the human being, continue living, changing from one state to another. That is why Ibn al-Arabi calls Saturday as the Day of eternity as we shall see further in section 4.8.7. Like the genesis of ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
