The **Duality of Time Theory**, that results from the
**Single Monad Model of the Cosmos**, explains how *physical multiplicity* is emerging from absolute
(metaphysical) *Oneness*, at every instance of our normal time! This leads to the **Ultimate Symmetry** of space and its dynamic formation and breaking into the *physical* and *psychical* (supersymmetrical) creations, in orthogonal time directions. *General Relativity* and *Quantum Mechanics* are complementary **consequences** of the Duality of Time Theory, and all the fundamental interactions become properties of the new **granular complex-time geometry**, at diifferent dimensions. - **=> Conference Talk [Detailed Presentation]**

Ibn al-Arabi's Concept of Time and Creation

We have seen in section I.3 that many classical theories considered time as an absolute quantity. This coped very well with the common concept of simultaneity, where events which occur simultaneously in one frame of reference were considered to have occurred simultaneously also in all other frames. With the advent of the Special Theory of Relativity, the idea that light travels at a finite speed in all directions and in all frames of reference changed this piece of common sense. According to this new theory, simultaneous events in one frame of reference are not necessarily considered simultaneous with regard to another frame of reference moving at a relatively high speed with regard to the first.

According to Ibn Arabi's view of time and his model of the cosmos that we have described above, the concept of simultaneity will have an even more relative aspect. With regard to us i.e., considered as partial monads present on the level of multiplicity it is possible to have simultaneous events. The reason is simply because normally we only exist for at one single location of the whole momentary 'Day of event' (as we explained in section II.16). For us, at every single moment of re-creation there is a still picture (that contains infinitely many events) displayed in the world. So from this perspective the concept of simultaneity appears like the classical definition.

But according to the re-creation principle and the oneness of being discussed in Chapters V and VI in addition to the concept of the single Day of event discussed in section II.8 there can be no two cosmic 'events' (englobing all of creation) actually happening at the same time, because
*each Day He is upon some (one, single) task* (55:29). Therefore, in reality there is no such thing as 'simultaneity' with regard to the Single Monad who is creating the real flow of time (see also Chapter IV) because It wears only one created form at each instant of time. Simultaneity, and therefore multiplicity, thus appears to occur only because of the re-creation. But in reality there are not any two separate (all-encompassing) 'events' happening at the same created instant of time. We shall see the importance of this conclusion more clearly when we discuss the EPR paradox below.

## ... Monadology =>:

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## ... Common Sense =>:

## ... Single Day =>:

## ... Single Moment =>:

## ... Epr Paradox =>:

## ... High Speed =>:

## ... Created Form =>:

## ... Finite Speed =>:

## ... Light Travels =>:

## ... Considered Time =>:

## ... Special Theory =>:

... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

... ll picture (that contains infinitely many events) displayed in the world. So from this perspective the concept of simultaneity appears like the classical definition. But according to the re- CREATION PRINCIPLE and the oneness of being discussed in Chapters V and VI in addition to the concep ...

... n all other frames. With the advent of the Special Theory of Relativity, the idea that light travels at a finite speed in all directions and in all frames of reference changed this piece of COMMON SENSE . According to this new theory, simultaneous events in one frame of reference are not ne ...

... t of simultaneity appears like the classical definition. But according to the re-creation principle and the oneness of being discussed in Chapters V and VI in addition to the concept of the single Day of event discussed in section II.8 there can be no two cosmic 'events' (englobing all of ...

... imultaneous events. The reason is simply because normally we only exist for at one single location of the whole momentary 'Day of event' (as we explained in section II.16). For us, at every SINGLE MOMENT of re-creation there is a still picture (that contains infinitely many events) display ...

... ity there are not any two separate (all-encompassing) 'events' happening at the same created instant of time. We shall see the importance of this conclusion more clearly when we discuss the EPR paradox below. Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's ...

... nse. According to this new theory, simultaneous events in one frame of reference are not necessarily considered simultaneous with regard to another frame of reference moving at a relatively HIGH SPEED with regard to the first. According to Ibn Arabi's view of time and his model of the cosm ...

... (55:29). Therefore, in reality there is no such thing as 'simultaneity' with regard to the Single Monad who is creating the real flow of time (see also Chapter IV) because It wears only one CREATED FORM at each instant of time. Simultaneity, and therefore multiplicity, thus appears to occu ...

... sly in one frame of reference were considered to have occurred simultaneously also in all other frames. With the advent of the Special Theory of Relativity, the idea that light travels at a FINITE SPEED in all directions and in all frames of reference changed this piece of common sense. Ac ...

... h occur simultaneously in one frame of reference were considered to have occurred simultaneously also in all other frames. With the advent of the Special Theory of Relativity, the idea that LIGHT TRAVELS at a finite speed in all directions and in all frames of reference changed this piece ...

... ONAD MODEL OF THE COSMOS: Ibn al-Arabi's Concept of Time and Creation by Mohamed Haj Yousef Search Inside this Book 3. Simultaneity: We have seen in section I.3 that many classical theories CONSIDERED TIME as an absolute quantity. This coped very well with the common concept of simultaneit ...

... n concept of simultaneity, where events which occur simultaneously in one frame of reference were considered to have occurred simultaneously also in all other frames. With the advent of the Special Theory of Relativity, the idea that light travels at a finite speed in all directions and in ...

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.

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Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

*Enjoy reading... *

**Mohamed Haj Yousef**

Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>

The Moving Finger writes; and, having writ,... Moves on: nor all thy Piety nor Wit, shall lure it back to cancel half a Line. Nor all thy Tears wash out a Word of it.