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THE SINGLE MONAD MODEL OF THE COSMOS:

Ibn al-Arabi's Concept of Time and Creation

by Mohamed Haj Yousef



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11. The Two Cycles of Life:


According to the well-known hadith 'Time has returned the same as it was when Allah created the heavens and the earth' [Kanz: 12357], Ibn Arabi argues that the cosmos has completed one cycle from the beginning of creation until the point where the spirit of Prophet Muhammad is attached to his body, and he notes that this cycle is 78,000 years. As he explains:

Time started in Libra for spiritual justice by the name the Hidden (al-batin) of Muhammad may God bless him as he said: 'I was prophet when Adam was still between water and clay' [Kanz: 2017]. Then it (time) circled around after one (full) time cycle, which is 78,000 years, to start another cycle of time by the name 'the Manifest' (al-zahir) when the body of Muhammad may God bless him appeared.

[I.146.18]

In chapter 7, at the beginning of the Futuhat [I.121-124], Ibn Arabi also states clearly the order of creation in time during this cosmic time-cycle, for major events of the kinds created by Allah. The numbers that he gives clearly do not agree with modern cosmology and geology, and can not be explained or understood in those terms (as we showed in section 3 above). These two cycles of life are explained in Figure II.1.



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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


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As a result of the original divine manifestation, all kinds of motions are driven by Love and Passion. Who could possibly not instantly fall in love with this perfect and most beautiful harmony! Beauty is desirable for its own essence, and if the Exalted (Real) did not manifest in the form of beauty, the World would not have appeared out into existence.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: II.677.12 - trsn. Mohamed Haj Yousef]
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