The **Duality of Time Theory**, that results from the
**Single Monad Model of the Cosmos**, explains how *physical multiplicity* is emerging from absolute
(metaphysical) *Oneness*, at every instance of our normal time! This leads to the **Ultimate Symmetry** of space and its dynamic formation and breaking into the *physical* and *psychical* (supersymmetrical) creations, in orthogonal time directions. *General Relativity* and *Quantum Mechanics* are complementary **consequences** of the Duality of Time Theory, and all the fundamental interactions become properties of the new **granular complex-time geometry**, at diifferent dimensions. - **=> Conference Talk [Detailed Presentation]**

Fractal Complex-Time and Quantum Gravity

Muslim scholars were seeking the physically configuration of the Universe, that would be consistent with both mathematical and physical principles, unlike the Greek tradition where the mathematical astronomy, represented by Ptolemy, was considered separately from philosophical cosmology, represented by Aristotle. Therefore, Muslim astronomers and philosophers began questioning the technical details of the Ptolemaic system of astronomy. In the early 11th century, Ibn al-Haytham (Latinized: Alhazen, 965 1037) wrote his article On the Light of the Moon , which was the first successful attempt that combined mathematical astronomy with physics and applied the experimental method to astronomy and astrophysics, and formulated the relationship between an ideal mathematical model and the complex of observable phenomena. Some other astronomers discussed whether the Earth is moving, and considered how this might be consistent with astronomical computations and physical systems. Other Muslim astronomers, from the Maragha school of astronomy, developed non-Ptolemaic planetary models within a geocentric context that were later adapted by the Copernican model in a heliocentric context. In the 12th century, Averroes rejected the eccentric deferents introduced by Ptolemy, arguing for a strictly concentric model of the Universe [11].

Alhazen also was the first astronomer who conducted many observations and determined that the Milky Way had no parallax, concluding that it is very remote from the Earth and did not belong to the atmosphere [15], while al-Biruni (973 1048) proposed that it is a collection of countless fragments of the nature of nebulous stars. Al-Sufi (known in the West as Azophi) was also the first to observe the Andromeda Galaxy, and he described it as a small cloud. He also identified the Large Magellanic Cloud, which is visible from Yemen, and he published his findings in his Book of Fixed Stars in 964.

In 850, in his book A compendium of the science of stars , al-Farghani summarized the earlier Ptolemic cosmography, and then corrected Almagest based on findings of earlier Iranian astronomers, giving revised values for the obliquity of the ecliptic, the precessional movement of the apogees of the Sun and the Moon, and the circumference of the Earth. This and many other famous astronomical books were widely circulated through the Muslim world, and later translated into Latin.

Also in contrast to ancient Greek philosophers, who believed that the Universe had an infinite past with no beginning, medieval philosophers and theologians developed the concept of the Universe having a finite past with a beginning in time, known as temporal finitism. They used two logical arguments against an infinite past, the first being the argument from the impossibility of the existence of an actual infinite , and the second is the argument from the impossibility of completing an actual infinite by successive addition . Both arguments were adopted by later Western philosophers and theologians, and the second argument in particular became more famous after it was adopted by Kant in his thesis of the first antinomy concerning time.

In his Incoherence of the Philosophers, Al-Ghazali defended the Ashaari doctrine of a created Universe that is temporally finite, against the Aristotelian doctrine of an eternal Universe. In doing so, he proposed the modal theory of possible worlds, arguing that their actual world is the best of all possible worlds from among all the alternate time-lines and world histories that God could have possibly created.

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... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

... of the existence of an actual infinite , and the second is the argument from the impossibility of completing an actual infinite by successive addition . Both arguments were adopted by later Western philosophers and theologians, and the second argument in particular became more famous after ...

... irst successful attempt that combined mathematical astronomy with physics and applied the experimental method to astronomy and astrophysics, and formulated the relationship between an ideal MATHEMATICAL MODEL and the complex of observable phenomena. Some other astronomers discussed whether ...

... e and Its Consequences on General Relativity and Quantum Mechanics ...

... General Relativity and Quantum Mechanics ...

... d the circumference of the Earth. This and many other famous astronomical books were widely circulated through the Muslim world, and later translated into Latin. Also in contrast to ancient Greek philosophers, who believed that the Universe had an infinite past with no beginning, medieval ...

... Moon, and the circumference of the Earth. This and many other famous astronomical books were widely circulated through the Muslim world, and later translated into Latin. Also in contrast to ancient Greek philosophers, who believed that the Universe had an infinite past with no beginning, m ...

... that would be consistent with both mathematical and physical principles, unlike the Greek tradition where the mathematical astronomy, represented by Ptolemy, was considered separately from PHILOSOPHICAL COSMOLOGY , represented by Aristotle. Therefore, Muslim astronomers and philosophers be ...

... past with no beginning, medieval philosophers and theologians developed the concept of the Universe having a finite past with a beginning in time, known as temporal finitism. They used two LOGICAL ARGUMENTS against an infinite past, the first being the argument from the impossibility of t ...

... d by Ptolemy, was considered separately from philosophical cosmology, represented by Aristotle. Therefore, Muslim astronomers and philosophers began questioning the technical details of the Ptolemaic system of astronomy. In the early 11th century, Ibn al-Haytham (Latinized: Alhazen, 965 10 ...

... nical details of the Ptolemaic system of astronomy. In the early 11th century, Ibn al-Haytham (Latinized: Alhazen, 965 1037) wrote his article On the Light of the Moon , which was the first SUCCESSFUL ATTEMPT that combined mathematical astronomy with physics and applied the experimental me ...

... l model and the complex of observable phenomena. Some other astronomers discussed whether the Earth is moving, and considered how this might be consistent with astronomical computations and PHYSICAL SYSTEM s. Other Muslim astronomers, from the Maragha school of astronomy, developed non-Ptol ...

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.

Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

*Enjoy reading... *

**Mohamed Haj Yousef**

Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>

The time of anything is its presence; but I am not in time, and You are not in time; so I am Your time, and You are my time!