The **Duality of Time Theory**, that results from the
**Single Monad Model of the Cosmos**, explains how *physical multiplicity* is emerging from absolute
(metaphysical) *Oneness*, at every instance of our normal time! This leads to the **Ultimate Symmetry** of space and its dynamic formation and breaking into the *physical* and *psychical* (supersymmetrical) creations, in orthogonal time directions. *General Relativity* and *Quantum Mechanics* are complementary **consequences** of the Duality of Time Theory, and all the fundamental interactions become properties of the new **granular complex-time geometry**, at diifferent dimensions. - **=> Conference Talk [Detailed Presentation]**

Complex-Time Geometry and Perpetual Creation of Space

The ensemble interpretation of Quantum Mechanics considers the quantum state description to apply only to an ensemble of similarly prepared systems, rather than supposing that it exhaustively represents an individual physical system. In 1926, Max Born used the German words “Haufen gleicher”, translated as “ensemble”, because the atoms in his assembly were uncoupled, meaning that the ensemble was an imaginary set of independent atoms that defines its observable statistical properties. The members of the ensemble are said to be in the same state, which is mathematically denoted as a statistical operator that maps from a certain corresponding Hilbert space to itself, and may be written as a density matrix.

The state function is not taken to be physically real, or any literal summation of states. Rather, the wave-function is taken to be an abstract statistical function, only applicable to the statistics of repeated preparation procedures. The ket does not directly apply to a single particle detection, but only the statistical results of many. This is why this interpretation does not refer to bras, and mentions only kets.

The advocates of the ensemble interpretation of Quantum Mechanics claim that it is minimalist; making the fewest physical assumptions about the meaning of the standard mathematical formalism. It proposes to take to the fullest extent the statistical interpretation of Max Born, for which he won the Nobel Prize in 1954.

## ... Monadology =>:

## ... Symbolic Process =>:

## ... Spiritual Ascent =>:

## ... Fantastic Stories =>:

## ... Arabi Mentions =>:

## ... Highly Autobiographical =>:

## ... Traditional Aristotelian =>:

## ... Visible Heavens =>:

## ... Spiritual Realities =>:

## ... Equal Parts =>:

## ... Natural Place =>:

## ... Continuous Manifestations =>:

... poetry: â€œthe age has curved on us and bentâ€ [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...

... he Universal Soul first begets Nature and then Prime Matter or Dust. Then Nature and Dust in turn beget their first â€œsonâ€, which is called the â€œUniversal Bodyâ€. This SYMBOLIC PROCESS of cosmic progeny continues in a long and defined series of causes and results unti ...

... om he saw in the vision that he had married, came looking for his house in Egypt, and when he met her he knew her and knew the children. [II.82.22] According to his accounts of this type of SPIRITUAL ASCENT in chapter 367 of the Meccan Revelations, the physical elements of the Sufiâ€™ ...

... sed to compare the motion of bodies and orbs, while the latter is used to compare the changes in spiritual states, such as realizing and knowing. Moreover, in Islamic mysticism we read many FANTASTIC STORIES that apparently look fictitious even to physicists who are familiar with concepts ...

... Sufis and similar figures across many other religious traditions have of course frequently referred to their experiences of various forms of travel across normal boundaries of time. Ibn al-Arabi mentions the story of al-Jawhari who went to take a bath in the Nile, and when he was in the w ...

... he other spirits inhabiting each sphere and to learn from them; then one may even ascend further to the highest spiritual dimensions, as Ibn al-Arabi also described in greater detail in his HIGHLY AUTOBIOGRAPHICAL the Ascension to Highest Station. However, real traveling to the past is not ...

... knows that those stars are like the Sun in that they emit their own light [I.217.18]. Furthermore, a first quick reading of Ibn al-Arabiâ€™s texts about the world might reveal the same traditional Aristotelian geocentric cosmological world view, because, like most other ancient cosmol ...

... d, we canâ€™t strictly separate the material world from the abstract or spiritual world, as they are really overlapped, or rather, all of the physical worlds, from the Pedestal and the VISIBLE HEAVENS and the Earth below, are effectively contained within the immaterial divine Throne. ...

... e, Allah created the seven paradisaical Gardens, as named in the Quran and Hadith, with their different states and levels marking the symbolic â€œmeeting-placeâ€ between the purely SPIRITUAL REALITIES of the divine Throne and the sensible realities in the realm of the Pedestal. Th ...

... ropic Orb; so called because it contains no stars yet nor any distinguishing features as it is homogeneous in all directions, but its surface was divided by human convention into the twelve EQUAL PARTS that are traditionally assigned to the various zodiacal constellations, as in Table 4.1. ...

... rding to his accounts of this type of spiritual ascent in chapter 367 of the Meccan Revelations, the physical elements of the Sufiâ€™s body dissociate and return to their corresponding NATURAL PLACE : Earth to Earth, water to water, air to air and fire to fire, and only after that, his ...

... eated, and the following particles are merely its perpetual recurrence in the real flow of time, because the world, both as material and spiritual, is formed by the Single Monad through the CONTINUOUS MANIFESTATIONS of this Monad, so the Universal Body is its physical image. If we then con ...

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.

SINGLE MONAD MODEL - CHAPTER V

Unicity an...

THE DOT POSTULATE - Method II (generating mas...

DUALITY OF TIME - 1.3.2 Theory of Every...

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SINGLE MONAD MODEL - CHAPTER VI

The Singl...

TIME CHEST - 3.1 The Duality of Time Postulat...

ULTIMATE SYMMETRY - Note on References and Bi...

Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

*Enjoy reading... *

**Mohamed Haj Yousef**

Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>

The Moving Finger writes; and, having writ,... Moves on: nor all thy Piety nor Wit, shall lure it back to cancel half a Line. Nor all thy Tears wash out a Word of it.