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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef



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3.9.2  Interpretation of Quantum Mechanics


Although the mathematical formulation of Quantum Mechanics is rigorous and sophisticated, its current description of reality is not sufficient, including many weired phenomena and conceptions such as the superposition of states, the wave-function collapse or quantum decoherence, and the wave-particle duality. One way of stating this is through the measurement problem: What constitutes a “measurement” which apparently causes the wave-function to collapse into a definite state? Unlike classical physical processes, some quantum mechanical processes, such as tunneling and entanglement, cannot be simultaneously “local”, “causal”, and “real”, but it is not obvious which of these properties must be sacrificed.

As we have already indicated in section 4.5.16, the Duality of Time provides a complete interpretation of Quantum Mechanics, and this will be elaborated further in chapter VI.



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  • ... Monadology =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


  • ... Absolutely Constant =>:

  • ... ever, this flat space is not moving at all, because it exists in all places at once, since its speed is . Therefore, the abstract geometrical points of this flat three dimensional space are ABSOLUTELY CONSTANT , and they are called fixed, or immutable, essences or entities, or permanent arc ...


  • ... Spiritual Worlds =>:

  • ... non-delimited Being, but it discloses itself in time as delimited being. As Ibn al-Arabi explains: Were it not for light, nothing whatsoever would be perceived, neither the known (i.e. the SPIRITUAL WORLDS ), nor the sensed (i.e. the physical world), nor the imagined (i.e. the psychical wo ...


  • ... Time Flow =>:

  • ... but not with regard to Allah. With regard to Allah all things are constant entities. Therefore, for Allah Himself, the state of the existence of world has not changed, , because there is no TIME FLOW ing in the real flat space, but for each individual entity, or observer, since they exist o ...


  • ... Divine Command =>:

  • ... ed by existence, such as another god along with Allah. The various entities of the whole world, therefore, are in the category of possible existence, because they may come into being by the divine Command “Be!”. Because Allah is All-Knowing, He already knew all the possible ent ...


  • ... Abstract Point =>:

  • ... g existence. Allah, however, never ceases seeing all the constant entities of the world, while we consider the existence of the world in relation to our own entities, which are nonexistent, ABSTRACT POINT s in this world, so we imagine that it must have come into existence after it was not ...


  • ... Abstract Geometrical =>:

  • ... any hypothetical observer at rest. With regard to its own being, however, this flat space is not moving at all, because it exists in all places at once, since its speed is . Therefore, the ABSTRACT GEOMETRICAL points of this flat three dimensional space are absolutely constant, and they a ...


  • ... Time Equal =>:

  • ... points in this world, so we imagine that it must have come into existence after it was not [II.666.35]. The flat space corresponds to pure eternal light filling the void, because the outer TIME EQUAL s the inner time: , thus as we just mentioned above, and since already as we explained in ...


  • ... Called Fixed =>:

  • ... g at all, because it exists in all places at once, since its speed is . Therefore, the abstract geometrical points of this flat three dimensional space are absolutely constant, and they are CALLED FIXED , or immutable, essences or entities, or permanent archetypes, as they have been transla ...


  • ... Hypothetical Observer =>:

  • ... above, and since already as we explained in chapter V; so this pure flat existence, which is the aether, is moving at the speed of light in the three dimensions at once, with regard to any HYPOTHETICAL OBSERVER at rest. With regard to its own being, however, this flat space is not moving ...


  • ... Observe Motion =>:

  • ... owing in the real flat space, but for each individual entity, or observer, since they exist only in space and they only come to realize the world as it develop sequentially in time, so they OBSERVE MOTION and change. The dispute between theologians and philosophers over the eternity of the ...


  • ... Individual Entity =>:

  • ... all things are constant entities. Therefore, for Allah Himself, the state of the existence of world has not changed, , because there is no time flowing in the real flat space, but for each INDIVIDUAL ENTITY , or observer, since they exist only in space and they only come to realize the wor ...


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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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