The **Duality of Time Theory**, that results from the
**Single Monad Model of the Cosmos**, explains how *physical multiplicity* is emerging from absolute
(metaphysical) *Oneness*, at every instance of our normal time! This leads to the **Ultimate Symmetry** of space and its dynamic formation and breaking into the *physical* and *psychical* (supersymmetrical) creations, in orthogonal time directions. *General Relativity* and *Quantum Mechanics* are complementary **consequences** of the Duality of Time Theory, and all the fundamental interactions become properties of the new **granular complex-time geometry**, at diifferent dimensions. - **=> Conference Talk [Detailed Presentation]**

Complex-Time Geometry and Perpetual Creation of Space

Consequently, after the successful development of mathematics and science in recent centuries, many scientists, mathematicians, and philosophers rejected Aristotle’s treatment, replacing it with what is known as the Standard Solution that is based on the theory of sets that was developed in late 19th century. However, many other philosophers of the 20th century, such as Henri-Louis Bergson, Max Black, Franz Brentano, L. E. J. Brouwer, Solomon Feferman, William James, James Thomson, and Alfred North Whitehead argued in different ways that the standard mathematical account of continuity does not apply to physical processes, or is improper for describing those processes, mainly because it is based on actual infinity that cannot be encountered in experience, and thus is unreal.

While mathematics can calculate where and when the moving Achilles will overtake the Tortoise, it does not really address the central point in Zeno’s infinity argument that is indispensable if we want to solve his paradoxes. Yet Aristotle’s ingenious idea of Potential Infinity is also not sufficient, since it inevitably presupposes actual infinity.

There is no doubt that Zeno presented a profound problem associated with infinity which, despite centuries of philosophical and scientific efforts to resolve it, still seems to lack a truly satisfactory solution. As Frankel remarked:

“The human mind, when trying to give itself an accurate account of motion, finds itself confronted with two aspects of the phenomenon. Both are inevitable but at the same time they are mutually exclusive. Either we look at the continuous flow of motion; then it will be impossible for us to think of the object in any particular position. Or we think of the object as occupying any of the positions through which its course is leading it; and while fixing our thought on that particular position we can’t help fixing the object itself and putting it at rest for one short instant.” Frankel (1942)

Zeno, of course, was not trying to deny motion altogether, because it is clearly occurring after all; objects reach their destinations, Achilles does run faster than the Tortoise and the Arrows move in their paths. What Zeno was trying to say is that our common understanding of motion, and plurality, and hence space and time as containers of events, can not be correct or complete. Actually, it is this wrong or incomplete understanding of space and time that is now the main obstacle in modern physics which is preventing any reconciliation between relativity and quantum theories.

The human mind is accustomed to classifying quantities as either countable or uncountable, or either discrete or continuous; there is no other way. This is inevitable on the outward level of multiplicity. On the level of oneness, however, there would be no meaning for such terms. The problem is then how to link this apparent physical multiplicity with the real metaphysical oneness!

The Single Monad Model and the resulting Duality of Time hypothesis, and its dynamic creation of space and matter in the inner levels of time, that will be discussed further in chapter IV, offer the unique solution to this persisting problem, because it is not based on either discreteness or continuity. Rather, these two contrasting and conclusive views are now complementary aspects of the ultimately reality of oneness. Motion, change, and all associated phenomena of physical multiplicity, are temporal manifestations of this metaphysical oneness.

The Duality of Time postulate of the Single Monad Model provided the link between the ultimate metaphysical oneness and the apparent physical multiplicity. This led to the genuinely complex nature of time which is the only way to conceive of granular and self-contained space-time structure. This dynamic space-time structure can easily reconcile Relativity with Quantum Mechanics, because it does not require any background geometry or topology in which the space-time could be artificially quantized, as Loop Quantum Gravity is now trying to achieve. The new genuinely complex nature of time achieved this goal using a simple Euclidean space, getting rid of the singularities in the ill-defined Riemannian geometry, and eliminating the need for renormalization, in addition to other even more significant achievements far beyond what scientists ever aspired to achieve, because it can easily lead to full Quantum Field Theory of gravity, as well as explaining the other fundamental interactions in terms of its genuine complex-time geometry.

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... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

... nsolved general physics problem. as we indicated in chapter I and will discuss further in chapter V, the Duality of Time is intrinsically built on one time direction, both for the inner and OUTER LEVEL s, and the arrow of time will be explicitly expressed in the equations that will also sho ...

... e combine to make one (two-directions) dimension of space. We will also discuss the entropic and other similar arrows of time that result from various other natural phenomena when we review MODERN PHYSICS and cosmology in chapter III. Read Other Books: The Single Monad Model ...

... 2-1944 AD) in 1927 and it is still an unsolved general physics problem. as we indicated in chapter I and will discuss further in chapter V, the Duality of Time is intrinsically built on one TIME DIRECTION , both for the inner and outer levels, and the arrow of time will be explicitly expres ...

... ow how two opposite arrows of time combine to make one (two-directions) dimension of space. We will also discuss the entropic and other similar arrows of time that result from various other NATURAL PHENOMENA when we review modern physics and cosmology in chapter III. Read Oth ...

... nsolved general physics problem. as we indicated in chapter I and will discuss further in chapter V, the Duality of Time is intrinsically built on one time direction, both for the inner and OUTER LEVELS , and the arrow of time will be explicitly expressed in the equations that will also sho ...

... veloped the concept of entropy, which he showed that it always increased in any spontaneous natural process. This in turn established the second law of thermodynamics, which states that, in ISOLATED SYSTEM s, the total entropy can only increase over time. Entropy is related to the number of ...

... entropy is the amount of additional information needed to specify the exact physical state of a system, given its thermodynamic specification. The second law of thermodynamics is one of the FUNDAMENTAL LAW s of nature. After developing General Relativity, in the 1920s, many theoretical phys ...

... sts, including Einstein, considered the possibility of cyclic models in which the universe follows indefinite self-sustaining cycles of eternal series of expansion and contraction. We shall BRIEFLY DISCUSS these models in chapter III. Another important puzzle associated with the second law ...

... for time, unlike most other laws of physics which are time-symmetric. The Arrow of Time concept was developed by Arthur Eddington (1882-1944 AD) in 1927 and it is still an unsolved general PHYSICS PROBLEM . as we indicated in chapter I and will discuss further in chapter V, the Duality of ...

... veloped the concept of entropy, which he showed that it always increased in any spontaneous natural process. This in turn established the second law of thermodynamics, which states that, in ISOLATED SYSTEMS , the total entropy can only increase over time. Entropy is related to the number of ...

... cycles of eternal series of expansion and contraction. We shall briefly discuss these models in chapter III. Another important puzzle associated with the second law of thermodynamics is the ENTROPIC ARROW of time, because it requires a particular direction for time, unlike most other laws ...

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.

ULTIMATE SYMMETRY - I.2.3 Fractal Dimensions ...

ULTIMATE SYMMETRY - III.4.1 Angels and the He...

The Duality of Time Theory...

SINGLE MONAD MODEL - 6.2. The Spiritual Hiera...

DUALITY OF TIME - 3.4.5.4 Time-Symmetri...

ULTIMATE SYMMETRY - I.3.5 Group Representatio...

TIME CHEST - 3.4.2 The Equivalence Principle ...

Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

*Enjoy reading... *

**Mohamed Haj Yousef**

Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>

Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.