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THE SINGLE MONAD MODEL OF THE COSMOS:

Ibn al-Arabi's Concept of Time and Creation

by Mohamed Haj Yousef



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2. Unicity versus Multiplicity:


Ibn Arabi cited the story of his meeting with Ibn Rushd in the context of explaining the words of the central spiritual Pole Idris (mudawi al-kulum) who as Ibn Arabi said knows very well about the natural world and the effects of the higher world on it. Thus this Pole explained that: 'the world exists between the circumference and the point' [I.154.22]. The 'point' here refers to the Real (the 'Necessary Being') whose existence is self-existence, while the 'circumference' is the circle of creations (the 'possible' or contingent entities) whose existence depends on the Real. Beyond this circumference is the 'sea' of non-existence (the impossible of existence). This relationship is illustrated in Figure V.1.



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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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