The **Duality of Time Theory**, that results from the
**Single Monad Model of the Cosmos**, explains how *physical multiplicity* is emerging from absolute
(metaphysical) *Oneness*, at every instance of our normal time! This leads to the **Ultimate Symmetry** of space and its dynamic formation and breaking into the *physical* and *psychical* (supersymmetrical) creations, in orthogonal time directions. *General Relativity* and *Quantum Mechanics* are complementary **consequences** of the Duality of Time Theory, and all the fundamental interactions become properties of the new **granular complex-time geometry**, at diifferent dimensions. - **=> Conference Talk [Detailed Presentation]**

Here you can search directly through all the Articles and Books published on this website. You can also use this Google Widget to search the contents from this website that are indexed on Google. Additioanly, there are separate search pages for the Forums and Posts.

- => Some Brief Articles Extracted from the Single Monad Book Series
- => Analogies in the Macrocosms
- => Space-Time and Creation in Six Days
- => Creation Scenario: the World as a Movie
- => Dimensions of the Unseen world
- => Hours, Minutes and Seconds
- => The Different Names of the Single Monad
- => Oneness and the Four Levels of Symmetry
- => Spreading the Shadows
- => Superstrings and the Science of Letters
- => The Cosmic Heart
- => The Greatest Element
- => The Moment
- => The Original Days of Event
- => The Single Monad Model of the Cosmos
- => The Three Hypotheses of the Single Monad Model
- => The Unicity of God and His Names
- => TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos
- => TIME CHEST - 3.5.3 The Universal Spirit and the Origin of Light
- => SINGLE MONAD MODEL - Contents
- => SINGLE MONAD MODEL - 5. The Greatest Element:
- => SINGLE MONAD MODEL - 6. Analogies in the Macrocosms:
- => SINGLE MONAD MODEL - 6.1. The Black Stone and the Kaaba:
- => SINGLE MONAD MODEL - Figure VI.3: Photograph of the Kaaba, with people on the Hajj circumambulating it. The Black Stone appears in the front corner, near the door.
- => SINGLE MONAD MODEL - Figure VI.4: How circumambulating the Kaaba is similar to the Greatest Element's creation of the Single Monad. Circumambulation starts anti-clockwise from the eastern corner where the Black Stone is, and that corner is for the Pole.
- => SINGLE MONAD MODEL - 6.3. The World of Letters:
- => SINGLE MONAD MODEL - 7. Spreading the Shadows:
- => SINGLE MONAD MODEL - 8. Creation Scenario: the World as a Movie:
- => SINGLE MONAD MODEL - 8. Superstrings and the Science of Letters:
- => SINGLE MONAD MODEL - 10.1. The Real:
- => SINGLE MONAD MODEL - Figure VII.2: 1-D, a line segment. It has a length, and it is created by moving a point.
- => SINGLE MONAD MODEL - OTHER BOOKS
- => SINGLE MONAD MODEL - OTHER BOOKS
- => SINGLE MONAD MODEL - 16. Moments:
- => SINGLE MONAD MODEL - 6. Space-Time and Creation in Six Days:
- => SINGLE MONAD MODEL - 7. Hours, Minutes and Seconds:
- => SINGLE MONAD MODEL - 3. The Unicity of God and His Names:

... l The Single Monad The Different Names of the Single Monad The Structure of the Monad The greatest element Analogies in the Macrocosms Spreading the Shadows Creation Scenario: the World as a ...

... s higher world and the relation between its elements, such as the First Intellect and the greatest element, is subsequently reflected on many different lower planes of existence. The Black S ...

... us it is called 'the real through whom creation takes place' (SDK: 132), and this is the 'greatest element' (see sections VI.2 and VI.5). So 'the Real' is a name of Allah and this Greatest E ...

... contains most things. [I.4.7] The 'water' here refers to the Single Monad itself (or the greatest element: Al-Mu‘jam Al-Sufi: 812-7, 826-8) because (in the famous expression of the Qur’ ...

... ba’ (?) and nun (?). However, 'the Real' here may refer to Allah Himself or also to the greatest element who is the Image of Real, or the 'real through whom creation takes place' (al-haqq ...

... ees due to the fact that the Universal Intellect (or the 'Higher Pen') was taught by the 'greatest element' (see sections VI.2 and VI.5) exactly 360 kinds of comprehensive divisions of knowl ...

... ntellect that is the true Caliph (Khalifa). There is, however, some confusion between the greatest element that we shall talk about shortly and the Single Monad; sometimes it is not very cle ...

... ions, through which He is creating everything in the World. As Ibn al-Arabi declares, the greatest element the most realized in the unity of the Creator, so instead of speaking about the ult ...

... est world as the 'shadow' of the Real, or of the Universal Intellect (and ultimately the 'greatest element'). He bases these arguments on the following two verses from Qur’an: hast thou no ...

... g in the long second chapter of the Futuhat, between the cosmos, the Single Monad and the greatest element on the one hand, and the world of letters on the other hand. Ibn al-Arabi adds that ...

... ingle Monad is a compound but indivisible reality, that is essentially composed of the “greatest element”, or the Quintessence, that is the ultimate simple substance of existence. The st ...

... Cosmos: Ibn al-Arabi's View of Time and Creation... more on this can be found here . The greatest element The greatest element: As we have seen above, although for Ibn al-Arabi the monad/at ...

... . However, in his cosmological treatise ‘Uqlat al-Mustawfiz, he spoke briefly about the greatest element (al-‘unsur al-a‘zam) whom Allah created at once, and we shall show in section V ...

... ms of knowing (‘ilm) that the Universal Intellect (the 'Higher Pen') was taught by the 'greatest element' (Nun) [I.295.8, alluding to the standard cosmological interpretation of the Qur’ ...

... ingle Monad is a compound but indivisible reality, that is essentially composed of the “greatest element”, or the Quintessence, that is the ultimate simple substance of existence. The st ...

... g sections - is an indivisible reality, but it is still itself a compound made up by the 'greatest element' that is the only real ultimate substance in existence. b- The Re-creation Principl ...

... lahiyya (p. 89), which talks about the Universal Spirit (al-Ruh al-Kulli) - which is the 'greatest element/Single Monad', as we shall see in sections VI.2-6 - Ibn al-Arabi makes a comparison ...

... pace-time dimensions, is an indivisible reality, it is still a compound made up by the “greatest element” that is the only real ultimate substance in existence. Just as the Single Monad ...

... to this entity using different names such as the Holy Spirit, the Secretary Spirit or the greatest element. Also, because all things are mere images or forms of this Universal Spirit that al ...

... localized (1) or not localized (0); and (second number) whether it is self-subsist 5. The greatest element: 6. Analogies in the Macrocosms: 6.1. The Black Stone and the Kaaba: Figure VI.3: P ...

... Arabi's Concept of Time and Creation by Mohamed Haj Yousef Search Inside this Book 5. The greatest element: As we have seen above, although for Ibn Arabi the monad/atom ( jawhar fard ) is an ...

... s higher world and the relation between its elements, such as the First Intellect and the greatest element, is subsequently reflected on many different lower planes of existence. &nbs ...

... lically represents the foundational role in the process of creation/manifestation of the 'greatest element'. In other words, circumambulating the Kaaba starts from the south-eastern corner i ...

... Black Stone appears in the front corner, near the door. As shown in Figure VI.4, just the greatest element makes the Single Monad which scans the states of the world in seven Days, the pilgr ...

... sef Search Inside this Book Figure VI.4: How circumambulating the Kaaba is similar to the greatest element's creation of the Single Monad. Circumambulation starts anti-clockwise from the eas ...

... ortant facts about the metaphysical relations between the world, the Single Monad and the greatest element are particularly clearly developed in Ibn Arabi's teaching here regarding the metap ...

... est world as the 'shadow' of the Real, or of the Universal Intellect (and ultimately the 'greatest element'). He bases these arguments on the following two verses from Qur an: hast thou not ...

... contains most things. [I.4.7] The 'water' here refers to the Single Monad itself (or the greatest element: Al-Mu jam Al-Sufi : 812-7, 826-8) because (in the famous expression of the Qur an) ...

... in the long second chapter of the Futuhat , between the cosmos, the Single Monad and the greatest element on the one hand, and the world of letters on the other hand. Ibn Arabi adds that: ' ...

... rs ba ( ) and nun ( ). However, 'the Real' here may refer to Allah Himself or also to the greatest element who is the Image of Real, or the 'real through whom creation takes place' ( al-haqq ...

... might appear in two or three dimensions as well. Notice also that, just as the real (the greatest element) is 0-D and can be represented by a dot, the Single Monad is 1-D and can be represe ...

... rms of knowing ( ilm ) that the Universal Intellect (the 'Higher Pen') was taught by the 'greatest element' ( N n ) [I.295.8, alluding to the standard cosmological interpretation of the Qur ...

... rms of knowing ( ilm ) that the Universal Intellect (the 'Higher Pen') was taught by the 'greatest element' ( N n ) [I.295.8, alluding to the standard cosmological interpretation of the Qur ...

... ue. However, in his cosmological treatise Uqlat al-Mustawfiz , he spoke briefly about the greatest element ( al- unsur al-a zam ) whom Allah created at once, and we shall show in section VI. ...

... t is called ' the real through whom creation takes place ' ( SDK : 132), and this is the 'greatest element' (see sections VI.2 and VI.5). So 'the Real' is a name of Allah and this Greatest E ...

... ees due to the fact that the Universal Intellect (or the 'Higher Pen') was taught by the 'greatest element' (see sections VI.2 and VI.5) exactly 360 kinds of comprehensive divisions of knowl ...

... lahiyya (p. 89), which talks about the Universal Spirit ( al-Ruh al-Kulli ) which is the 'greatest element/Single Monad', as we shall see in sections VI.2-6 Ibn Arabi makes a comparison betw ...

## ... Monadology =>:

## ... Published B =>:

... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.

Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

*Enjoy reading... *

**Mohamed Haj Yousef**

Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>

Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.