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Category: Muhyiddin Ibn al-Arabi, TOPIC:

How the teachings of Ibn al-Arabi influence Western thought and culture?

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Mohamed Haj Yousef 2024-01-16 02:57:55 0 857

Answered by Bing:

Ibn al-Arabi's teachings influenced Western thought and culture in various ways, such as: 

  • His doctrine of the unity of being inspired many Western philosophers, poets, and mystics, such as Giordano Bruno, Ralph Waldo Emerson, William Blake, and Rumi1 2

  • His concept of the imaginal world influenced the development of symbolic and archetypal psychology, especially the works of Carl Jung, Henry Corbin, and James Hillman1 3

  • His metaphysical interpretation of Islamic law and ethics influenced the reformist movements of Islamic modernism and liberalism, especially the works of Muhammad Abduh, Muhammad Iqbal, and Seyyed Hossein Nasr1

  • His cosmological vision of the harmony of religions influenced the interfaith dialogue and the perennial philosophy, especially the works of Frithjof Schuon, Rene Guenon, and Huston Smith1

Ibn al-Arabi's teachings have been translated and studied by many Western scholars and enthusiasts, and have contributed to the enrichment and diversity of Western intellectual and spiritual culture. However, his teachings have also been criticized and misunderstood by some Western orientalists and secularists, who have accused him of pantheism, irrationalism, and obscurantism1 2. Therefore, his teachings should be approached with respect and care, and with an awareness of their historical and cultural context. 

Source(s) 

1. Ibn al-Ê¿ArabÄ« | Muslim Mystic, Sufi Philosopher | Britannica 

2. Islam - Sufism, Mysticism, Ibn al-Arabi | Britannica 

3. Ibn al-'Arabi and Islamic Intellectual Culture: From Mysticism to ... 

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Mohamed Haj Yousef Muhyiddin Ibn al-Arabi 2024-01-16 02:57:55 0 857

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[Single Monad Model]

The Single Monad Model of the Cosmos; its origins, history, principles and consequences. (73)
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The Duality of Time Theory and its consequences on modern theories of physics and cosmology. (14)
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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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