Ultimate Symmetry

Available for pre-order at Amazon, expected in January 2019.

New! Download the contents and some introduction.

https://www.amazon.com/dp/B07JD7872C

This is the third volume in the Single Monad Model of the Cosmos series. The second volume introduced the Duality of Time Theory, which provided elegant solutions to many persisting problems in physics and cosmology, including super-symmetry and matter-antimatter asymmetry. In addition to uniting the principles of Relativity and Quantum theories, this theory can also explain the psychical and spiritual domains; all based on the same discrete complex-time geometry .
Super-symmetry is realized only with the two complementary physical and psychical worlds, while the spiritual realm is governed by hyper-symmetry, which mirrors the previous two levels together, and all these three worlds mirror the highest level of absolute oneness that describes the ultimate symmetry of the divine presence of God and His Beautiful Names and Attributes .
This “ULTIMATE SYMMETRY” is a modern scientific account of the same ancient mystical, and greatly controversial, theory of the “oneness of being”, that is often misinterpreted in terms of “pantheism”, but it is indeed the concluding gnostic knowledge of God. How can we otherwise understand the “COSMOS”, with both or either of its corporeal and incorporeal wings, without referring to its Originator !

According to the famous holy hadith of the Hidden Treasure, Ibn al-Arabi declares that the primary motivation for creating the world is divine “Love”. In this narration, Allah says that He was unknown (or hidden) Treasure, so He “loved” to become known, thus He created the creations, and revealed Himself to them, in order to grant them the opportunity of coming to know Him. This divine Love is a mercy that God allocated to all His creation, hence He is called the All-Merciful. Therefore, this “all-encompassing mercy” [Quran, 7:156] is the first state of the presence of God with regard to the world to be created, thus it formed the “abstract space” in which the cosmos will appear, and it is called the Primordial Cloud, as illustrated in Volume II (Figure IV.4).

With this divine manifestation in the name of the All-Merciful, the multiplicity of creation appeared in the Primordial Cloud. However, this multiplicity is “imaginary”, because the Essence of God is One and indivisible Unit, so the manifestation cannot be partial, and yet there is nothing that can possibly veil Him, since there is absolutely nothing, other than Himself. Therefore, to allow this illusory multiplicity of creation, God is perpetually alternating between the two mutually exclusive states, or names, of the Manifest and the Nonmanifest [Quran, 57:3], though with regard to Himself He is always Manifest, or “Real”.

Nevertheless, from the perspective of any individual entity of the (imaginary) multiplicity that is created by these perpetually recurring manifestations, the other entities appear to be continuous and real, because they always perceive them in the state of existence, while in reality they are sequentially alternating between this imaginary existence and the absolute Being of the Real. In other words, all the different entities of the apparent multiplicity of creation are mere (temporal) imagery forms of the same reality of divine manifestation. This original reality is called the Single Monad, which is facing the continuous manifestations of God, while every entity in existence is one of its temporal forms. The Single Monad is bringing these forms into existence, one at a time, by alternating between the Real Being (of God) and the imaginary existence of the World, as depicted in Figure IV.1 of Volume II.

This perpetually recurring alternation of the indivisible Single Monad is the origin of the seven Cosmic Days, with their contrasting daytimes and nighttimes (explained in Chapter IV of Volume I), and it is acutely prevailing in the symmetrical aspects of all levels of creation, as well as the ultimate symmetry of divine attributes, that we shall discuss further in Chapter IV. This is indeed the origin of the duality nature of time itself, which then becomes “genuinely-complex”, with real and imaginary parts, and this also makes the final dimensions of space-time geometry fractal, as we shall describe in Chapter I. Actually, this supreme reality behind the apparent multiplicity is the source of all dualities in nature, including the wave-particle, mass-energy and space-time dualities, as well as the contrasting and mutually exclusive concepts of continuity and discreteness.

Despite these various phenomenological dualities, the essence of all things is only one indivisible unit, and that is the Single Monad. So it is not that particles are associated with waves, or any of the other traditional interpretation of Quantum Mechanics; but both are two aspects of the same ultimate reality of metaphysical oneness. Moreover, both space and time themselves are two aspects of this same reality, whose perpetual recurrence is triggering the original complex-time, whose inner real levels are forming the complete dimensions of space, and its outer level is the imaginary and fractal dimension of the normal time that we encounter.

Furthermore, as the genuine fractality of our space-time implies, there must always be a symmetrical counterpart with corresponding dimensions that complement the fractal geometry, in order to make together a higher level of symmetry, which constitute the encompassing homogeneous space, with complete integer dimensions. In the normal sense, since we appear to be living in this physical world, the complementary world is the psychical realm that we can apprehend in various abstract ways, though in reality it has the same atomic structure as the material world itself. These two physical and psychical domains together form the super-symmetry that we shall investigate in Chapter II, and they subsequently form together the hyper-symmetry with the spiritual world that will be explored in Chapter III, while the final absolute symmetry of the divine presence of God, and His Beautiful Names, will be summarized in Chapter IV.

From our perspective, since we evolve in the imaginary time, we deceptively perceive the (physical and psychical multiplicity of the) world as real, because it appears to be continuously existing in our (creative) imagination. That is why we are faced with geometrical infinities and singularities, because we are observing from within this imaginary space, which appears continuous and infinite, while it forms only one discrete state in the encompassing arrow of time that is one side of the higher spatial symmetry. For this reason, the flow of normal time is breaking the eternal harmony of space, and splitting it into two symmetrical realms, just like the (sphere of the) day is split into the two hemispherical daytime and nighttime, which then continuously and relentlessly are seeking each other [Quran, 36:40, 7:54], like male and female, and the creation is their progeny, as demonstrated in Chapters III and IV of Volume I.

Consequently, Ibn al-Arabi stresses that love is the original cause of all kinds of physical as well as metaphysical motions in the Universe, and this required the two primary divine attributes of “Living” and “Knowing”, followed by the two secondary attributes of “Willing” and “Ability”, which are the source of the four elements of Nature: “water”, “air”, “earth” and “fire”, respectively. For this reason, the Universal Soul is equipped with the two “active” and “intellectual” forces, responsible for physical and metaphysical motion, or change, and also directly linked to the physical and psychological arrows of time, which complement each other to form the homogeneous dimensions of space, as it had been explained in Chapters IV and V of the “Duality of Time”, and we shall elucidate further on it in this book.

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.

Ibn al-Arabi Website:

The Meccan Revelations:

The Sun from the West:

Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef

Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>

Subsribe to Newsletter: