The **Duality of Time Theory**, that results from the
**Single Monad Model of the Cosmos**, explains how *physical multiplicity* is emerging from absolute
(metaphysical) *Oneness*, at every instance of our normal time! This leads to the **Ultimate Symmetry** of space and its dynamic formation and breaking into the *physical* and *psychical* (supersymmetrical) creations, in orthogonal time directions. *General Relativity* and *Quantum Mechanics* are complementary **consequences** of the Duality of Time Theory, and all the fundamental interactions become properties of the new **granular complex-time geometry**, at diifferent dimensions. - **=> Conference Talk [Detailed Presentation]**

Complex-Time Geometry and Perpetual Creation of Space

Zeno of Elea was a member of the Eleatic School, which had been founded by his master Parmenides. He was born around 490 B.C.E. in Elea, now Velia in southern Italy. Plato described him as “tall and fair to look upon”, and reported that he has been beloved by Parmenides who took him to Athens, when he was around forty years old, where he also met the younger Socrates (469-399 BC). Zeno brought with him to Athens his book that is a treatise containing about forty arguments to defend the monistic philosophy of his master. Unfortunately, this book has been lost, but some of his arguments managed to reach us through later critics and commentators.

Unlike most Greek philosophers who tried to understand the cosmos from the motion of different objects and celestial spheres, Zeno questioned the mere phenomena of motion and doubted that it has any intrinsic reality. He formulated some “thought experiments” which lead to various kinds of infinity paradoxes, whether we adopt the discrete or the continuum views of space and time. Despite long centuries of research, and despite the evident success of modern mathematics and physics, those paradoxes have never been totally refuted.

Zeno’s paradoxes are simply another practical way to express the monistic thesis of Parmenides. This was instantly noted by Socrates and acknowledged by Zeno himself. Plato, on his part, documented this fact in his dialogue “Parmenides” by quoting a conversation between the three:

“I see Parmenides”, said Socrates, “that Zeno’s intention is to associate himself with you by means of his treatise no less intimately than by his personal attachment. In a way, his book states the same position as your own; only by varying the form he tries to delude us into thinking that his thesis is a different one. You assert in your poem that the ‘all’ is ‘one’, and for this you advance admirable proofs. Zeno, for his part, asserts that it is ‘not a plurality’, and he too has many weighty proofs.”

And thus Zeno confirmed this claim:

“Yes, Socrates”, Zeno replied, “but you have not quite seen the real character of my book. ... The book makes no pretense of disguising from the public the fact that it was written with the purpose you describe, as if such deception were something to be proud of.” Baird and Kaufmann (2000)

Zeno’s original book was never found, but in trying to refute them, Aristotle briefly discussed some of his arguments, later to become known as Zeno’s Paradoxes. A more detailed reflection appeared only a thousand years later, in the works of Proclus (412-485 AD) and Simplicius (490-560 AD) who seem to have had access to the original book. Proclus stated in his commentary on Plato’s “Parmenides” that Zeno produced “not less than forty arguments revealing contradictions”.

Unfortunately, only nine or ten out of those forty arguments managed to reach us indirectly, after various paraphrasing and reconstruction, mainly through the interpretations of Aristotle, Plato, Proclus, and Simplicius. In total, less than two hundred words can be attributed to Zeno, in the form of direct quotations. Otherwise we don’t know how Zeno actually stated his own arguments, and the names and phrasing of the paradoxes were essentially created by various commentators and critics, and not by Zeno himself.

Nevertheless, Zeno’s Paradoxes are considered to be the first examples of a method of proof called reductio ad absurdum, a kind of dialectical syllogism, or proof by contradiction. Although Parmenides himself may have actually been the first to use this style of argument, Zeno became the most famous. In this regard, Aristotle called him the inventor of Dialectic, and Bertrand Russell credited him with having laid the foundations of modern Logic.

Zeno’s arguments are directed against both multiplicity and motion; he maintained that any quantity of space (or time) must either be divisible ad infinitum or composed of ultimate indivisible units. If it is composed of indivisible units, then they must have magnitude, and thus we are faced with the contradiction of a magnitude which cannot be divided. If, however, it is divisible ad infinitum, then we are faced with the different contradictions of supposing that an infinite number of parts can be added up to make a merely finite sum.

Aristotle fervently disagreed with Zeno’s arguments, calling them fallacies, and claiming to have disproved them by inventing the concept of “potential infinity” (discussed briefly in section 5.7) and pointing out that, as the distance decreases, the time needed to cover those distances also decreases. Various other possible solutions have also been offered over the centuries, ranging from Kant, Hume and Hegel, to Newton and Leibniz, who invented mathematical calculus as a method of handling infinite sequences (discussed briefly in section 5.8). Nonetheless, Zeno was definitely the first person in history to show that the concept of infinity is deeply problematic.

Zeno’s paradoxes, however, continued to tease and stimulate thinkers, debating over whether they have been really negated. Bertrand Russell has described them as “immeasurably subtle and profound”:

“In this capricious world nothing is more capricious than posthumous fame. One of the most notable victims of posterity’s lack of judgment is the Eleatic Zeno. Having invented four arguments all immeasurably subtle and profound, the grossness of subsequent philosophers pronounced him to be a mere ingenious juggler, and his arguments to be one and all sophisms. After two thousand years of continual refutation, these sophisms were reinstated, and made the foundation of a mathematical renaissance...” Russell (2013).

The Achilles, the Dichotomy, the Arrow, and the Stadium, out of the ten survived paradoxes, try to attack the phenomena of motion, while the rest are mainly directed against plurality. We shall restrict our discussion here on those four paradoxes of motion and discuss two of the most notable counter arguments: Aristotle’s Potential Infinity and the Standard Analytical Solution.

Each of the four paradoxes of motion challenge all claims that there is real motion at all; the first two lead to logical discrepancies if we suppose space and time to be continuous, while the other two do the same if we suppose them to be discrete. In the Achilles and Dichotomy arguments, Zeno is supposing that space and time are infinitely divisible. They can be easily countered by postulating an atomic theory in which matter (or space, and time) is composed of small indivisible elements. However, the Arrow and Stadium paradoxes cause problems only if we consider that space is made up of indivisible elements that may be cut in indivisible durations of time.

## ... Monadology =>:

## ... Logical Nonsense =>:

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## ... Short Concise =>:

## ... Transcendence Read =>:

## ... Finite Time =>:

## ... Motion Occur =>:

## ... Motion Occurs =>:

## ... Metaphysical Relation =>:

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## ... Perpertual Creation =>:

... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

... osopherâ€™s Response The above four paradoxes not only challenge all methodical theories of motion, but also our everyday experience. For this reason, they have been often dismissed as LOGICAL NONSENSE . Many attempts, however, have also been made to dispose of them by means of mathema ...

... ate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

... e exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

... Perpertual Creation of Space The Ultimate Symmetry: Fractal Complex-Time and Quantum Gravity The Chest of Time: Particle-Wave Duality: from Time Confinement to Space Transcendence Read this SHORT CONCISE exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and I ...

... mplex-Time Geometry and Perpertual Creation of Space The Ultimate Symmetry: Fractal Complex-Time and Quantum Gravity The Chest of Time: Particle-Wave Duality: from Time Confinement to Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality ...

... inityâ€, while the Standard Solution maintained the first assumption and then used complicated mathematical tools to prove that it is possible to complete infinite number of steps in a FINITE TIME . Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's View ...

... tical theorems, such as the theory of convergent series or the theory of sets. Some of these philosophical and mathematical treatments have offered convincing arguments that may explain how MOTION OCCUR s outwardly in space and time, but none was ever really able to even tackle Zenoâ€™ ...

... tical theorems, such as the theory of convergent series or the theory of sets. Some of these philosophical and mathematical treatments have offered convincing arguments that may explain how MOTION OCCURS outwardly in space and time, but none was ever really able to even tackle Zenoâ€™ ...

... y explain how motion occurs outwardly in space and time, but none was ever really able to even tackle Zenoâ€™s original arguments on the complications that emerge from the mystical and METAPHYSICAL RELATION between the One and the Many, or also: space and time. According to Simplicius ...

... Aristotle accepted the second assumption, but rejected the first one by inventing â€œpotential infinityâ€, while the Standard Solution maintained the first assumption and then used COMPLICATED MATHEMATICAL tools to prove that it is possible to complete infinite number of steps in ...

... of steps in a finite time. Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's View of Time and Creation The Duality of Time Theory: Complex-Time Geometry and Perpertual Creation of Space The Ultimate Symmetry: Fractal Complex-Time and Quantum Gravity The Che ...

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.

DUALITY OF TIME - 6.9.6 Effect of Obser...

DUALITY OF TIME - 6.8 Trinitarian World...

TIME CHEST - 2.3 Outline of the Single Monad ...

ULTIMATE SYMMETRY - i.3 Outline of Islamic As...

Solving the Problem of Quantum Gravity Based ...

DUALITY OF TIME - Conclusion...

THE DOT POSTULATE - Method I (abrupt change o...

Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

*Enjoy reading... *

**Mohamed Haj Yousef**

Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>

My soul is from elsewhere, I'm sure of that, and I intend to end up there.