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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef



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3.4.5.6  Consciousness Causes Collapse


In his treatise: The Mathematical Foundations of Quantum Mechanics, von Neumann deeply analyzed the measurement problem, or the effect of the observer as discussed in section 4.4.5. He concluded that the entire physical Universe could be made subject to the Schroedinger equation, which is called: the universal wave-function. He then described how measurement could cause a collapse of the wave-function. This point of view was prominently expanded in 1961 by Eugene Wigner (1902-1995), who argued that human experimenter consciousness was critical for the collapse, but he later abandoned this interpretation.

This principle, that consciousness causes the collapse, is the point of intersection between Quantum Mechanics and the mind/body problem; and some researchers are working to detect conscious events correlated with physical events that, according to quantum theory, should involve a wave-function collapse, but there are no conclusive results so far.

John Archibald Wheeler’s participatory anthropic principle says that consciousness plays some role in bringing the Universe into existence, while other physicists have elaborated their own variations of the consciousness causes collapse interpretation; including: Henry P. Stapp in his “Mindful Universe: Quantum Mechanics and the Participating Observer”, Bruce Rosenblum and Fred Kuttner in “Quantum Enigma: Physics Encounters Consciousness”, and Amit Goswami in “The Self-Aware Universe”.



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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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