The **Duality of Time Theory**, that results from the
**Single Monad Model of the Cosmos**, explains how *physical multiplicity* is emerging from absolute
(metaphysical) *Oneness*, at every instance of our normal time! This leads to the **Ultimate Symmetry** of space and its dynamic formation and breaking into the *physical* and *psychical* (supersymmetrical) creations, in orthogonal time directions. *General Relativity* and *Quantum Mechanics* are complementary **consequences** of the Duality of Time Theory, and all the fundamental interactions become properties of the new **granular complex-time geometry**, at diifferent dimensions. - **=> Conference Talk [Detailed Presentation]**

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- => المَصَادِر والمَرَاجِع - كتاب نظرية الجوهر الفرد
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- => TIME CHEST - 1.4 The Medieval Philosophy
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- => TIME CHEST - Author Biography
- => THE DOT POSTULATE - Author Biography
- => THE DOT POSTULATE - Author Biography
- => Curriculum Vitae
- => SINGLE MONAD MODEL - C: English Translations and Studies on Ibn Arabi and Related Subjects:
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- => DUALITY OF TIME - 1.1 The Beginning
- => DUALITY OF TIME - Bibliography
- => DUALITY OF TIME - Bibliography
- => DUALITY OF TIME - 2.5.7 Potential Infinity
- => DUALITY OF TIME - 2.9 European Renaissance
- => DUALITY OF TIME - Acknowledgment

... on this project in early 1990s, as an extracurricular interest, while He was studying at cambridge university. Realizing their exceptional significance and the implications of Ibn al-Arabi ...

... amp; AN Lasenby (2006). General Relativity: An introduction for physicists (Reprint ed.). cambridge university Press. p. 187. ISBN 978-0-521-82951-9. [6] The original thesis is titled: “Th ...

... n Excursion to the Wave-Particle Duality and the Special Theory of Relativity, Cambridge: cambridge university Press. Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's V ...

... dean geometry, see: Patrick J. R. (1986) Euclidean and Non-Euclidean Geometry, Cambridge: cambridge university. Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's View of Ti ...

... ayd) [see: EP, 'Emanationism', I: 473-4, and also The Cambridge Dictionary of Philosophy (cambridge university Press, 1995, ed. Robert Audi,): 258, 604-6, 714.], and it was possibly used by ...

... , Abû-l-‘alâ’ E., The Mystical Philosophy of Muhyid Din-Ibn’ul Arabi (Cambridge: cambridge university Press, 1938). 100. —, The Twenty-nine Pages: An Introduct ...

... رات. انظر في: Patrick J. Ryan, Euclidean and Non-Euclidean Geometry (Cambridge: cambridge university, 1986). [72] انظر في: Kant, Critique of Pure Reason , trans. and ed. Paul ...

... Entropic Arrow', in Time, Reality & Experience , ed. Craig Callender (Cambridge: cambridge university, 2002), pp. 19-56. البحث في نص الكتاب ...

... أيضاً في: Manfred Stern, Semimodular Lattices: Theory and Applications (Cambridge: cambridge university Press, 1999). البحث في نص الكتاب ...

... نفجار العظيم" في: J. V. Narlikar, Introduction to Cosmology (Cambridge: cambridge university, 1993, 2 nd ed.). [18] والبعض يقول إن العالِم الروسي ...

... ished, such as the University of Bologna in Italy in 1088, Oxford University in 1096, and cambridge university in 1209. Consequently, the language of instruction in all European universities ...

... , E. (2014). ’Nature and the Greeks’ and ’Science and Humanism’ . Canto Classics. cambridge university Press. Serber, R. and R. Rhodes (1992). The Los Alamos Primer: The First L ...

... , E. (2014). ’Nature and the Greeks’ and ’Science and Humanism’ . Canto Classics. cambridge university Press. Serber, R. and R. Rhodes (1992). The Los Alamos Primer: The First L ...

... 169. Lounesto, P. (2001). Clifford Algebras and Spinors . Cambridge Handbooks for Langua. cambridge university Press. Mandelbrot, B. (1983). The Fractal Geometry of Nature . Einaudi paperbac ...

... 169. Lounesto, P. (2001). Clifford Algebras and Spinors . Cambridge Handbooks for Langua. cambridge university Press. Mandelbrot, B. (1983). The Fractal Geometry of Nature . Einaudi paperbac ...

... entific Research Damascus, Syria Research and Teaching 11/1991-06/1992 Physics Department cambridge university , UK Teaching Optics Lab 09/1989-07/1990 Physics Department Aleppo University , ...

... 170. Affifi, A. E. (1938) The Mystical Philosophy of Muhyid Din-Ibn ul Arabi , Cambridge: cambridge university Press 171. (1998) The Twenty-nine Pages: An Introduction to Ibn Arabi's Metaphy ...

... vel and Modern Physics', in Time, Reality & Experience , ed. C. Callender, Cambridge: cambridge university Press 221. Aspect, A. (12 July 1982), Grangier, G. Roger, 'Experimental Realisa ...

... ean geometry, see: Patrick J. R. (1986) Euclidean and Non-Euclidean Geometry , Cambridge: cambridge university. [26] This is because of the 'uncertainty (Heisenberg) principle' which states ...

... ean geometry, see: Patrick J. R. (1986) Euclidean and Non-Euclidean Geometry , Cambridge: cambridge university. [26] This is because of the 'uncertainty (Heisenberg) principle' which states ...

... ster in Semiconductor Physics and Microelectronics Engineering at Cavendish Laboratory in cambridge university in 1992. Nevertheless, I spent most of my free time thinking about the cosmos, ...

... and A. Lasenby (2006). General Relativity: An Introduction for Physicists, pp. 187. cambridge university Press. Hume, D. (2004). An Enquiry Concerning Human Understanding. Dover philos ...

... and A. Lasenby (2006). General Relativity: An Introduction for Physicists, pp. 187. cambridge university Press. Hume, D. (2004). An Enquiry Concerning Human Understanding. Dover philos ...

... ished, such as the University of Bologna in Italy in 1088, Oxford University in 1096, and cambridge university in 1209. Consequently, the language of instruction in all European universities ...

... f impact. Newton, however, first accepted the mechanical philosophy in his early years at cambridge university, and he used it in his attempts to explain a number of phenomena, including gra ...

... my gratitude to Said Foundation for the scholarship that allowed me to start my study at cambridge university, where I originally started this long research in my free time. Finally, this w ...

## ... Monadology =>:

## ... Published B =>:

... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...

The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.

Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

*Enjoy reading... *

**Mohamed Haj Yousef**

Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>

Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.