The Duality of Time Theory, that results from the Single Monad Model of the Cosmos, explains how physical multiplicity is emerging from absolute (metaphysical) Oneness, at every instance of our normal time! This leads to the Ultimate Symmetry of space and its dynamic formation and breaking into the physical and psychical (supersymmetrical) creations, in orthogonal time directions. General Relativity and Quantum Mechanics are complementary consequences of the Duality of Time Theory, and all the fundamental interactions become properties of the new granular complex-time geometry, at different dimensions. - => Conference Talk - Another Conference [Detailed Presentation]
Complex-Time Geometry and Perpetual Creation of Space
Branching space-time theories resemble the many worlds interpretation; however, the main difference is that the they take the branching of history to be a feature of the topology of the set of events, with their causal relationships, rather than a consequence of the separate evolution of different components of a state vector. In the many-worlds interpretation, it is the wave-functions that branches, whereas in in this theory the space-time topology itself branches.
The branching space-time theory has applications to Bell’s theorem, quantum computation and Quantum Gravity, and it has some resemblance to hidden variable theories and the ensemble interpretation, since it considers particles to have multiple well defined trajectories at the microscopic level. These trajectories can only be treated stochastically at a coarse grained level, in line with the ensemble interpretation.
... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...
... teristics of individual creatures [Ayyam al-Shaan, 11-12]. For example, when Allah inspires the Soul to move the element of fire in order to heat the world, the effects of this single event DEPENDS GREATLY on the individual creatures: those which are ready to burn will burn, and those whic ...
... es and characteristics of individual creatures [Ayyam al-Shaan, 11-12]. For example, when Allah inspires the Soul to move the element of fire in order to heat the world, the effects of this SINGLE EVENT depends greatly on the individual creatures: those which are ready to burn will burn, a ...
... ared quality of existence. [II.82.6] Ibn al-Arabi describes in his Kitab Ayyam al-Shaan the different kinds of events that are particularly associated with each Day of the seven Days of the ORIGINAL DIVINE ‘Week’ of event. He also gives a ratio of ‘contribution’ b ...
... outward order of events. The reason why there is a constant seven-hour step, as in the Tables 4.4 and 4.5, and in Figure 4.12, is that the order of creation proceeds according to the seven MAIN DIVINE Names, and the corresponding cosmic Days of creation, as we have already described in se ...
... . So the divine creative ‘Event’, in relation to the Real, or the Single Monad, is one from Him; but with relation to the acceptors of the world it is many events that we would CALL INFINITE , were they not confined by their shared quality of existence. [II.82.6] Ibn al-Arabi d ...
... o move the element of fire in order to heat the world, the effects of this single event depends greatly on the individual creatures: those which are ready to burn will burn, and those which ACCEPT HEAT will be heated, and so on [Ayyam al-Shaan, 6]. So the divine creative ‘Eventâ€â ...
... effects of this complex composite motion of the orbs will be different, depending on the capabilities and characteristics of individual creatures [Ayyam al-Shaan, 11-12]. For example, when Allah inspires the Soul to move the element of fire in order to heat the world, the effects of this ...
... there is a constant seven-hour step, as in the Tables 4.4 and 4.5, and in Figure 4.12, is that the order of creation proceeds according to the seven main divine Names, and the corresponding cosmic Days of creation, as we have already described in section 4.4. For example, on Sunday, of the ...
... ing to the seven main divine Names, and the corresponding cosmic Days of creation, as we have already described in section 4.4. For example, on Sunday, of the original Days of creation, the WORLD START s ‘hearing’ the divine Command, which initiates the first dimension in creat ...
... also gives a ratio of ‘contribution’ by each one of the seven heavens. These mysterious symbolic data and concepts are not very easy to understand, and they require a separate EXTENSIVE STUDY . Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's V ...
... Allah described Himself as being each Day upon some task, are intertwined with the circulated days in a specific manner, which he explains by dividing the day into 24 hours. However, Ibn al-Arabi emphasizes that this example is only for approximation, since one could also explain this â₠...
I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!
By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.
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Mohamed Haj Yousef
Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".
Download the Book "DOT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics" or: READ ONLINE .....>>>>