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DUALITY OF TIME:

Complex-Time Geometry and Perpetual Creation of Space

by Mohamed Haj Yousef



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1.2.5  Back to Time


I learned, however, that working on Ibn al-Arabi’s books is never a waste of time. One of the reasons for the lack of any serious studies of Ibn al-Arabi’s unique view of time and creation is the difficult symbolic language he usually used, in addition to the fact that he didn’t discuss this subject at length in any single place in his extant works, so we must piece together his overall cosmological understanding of time from his scattered treatments. Even after serious study, it is never possible to anticipate in advance when or whether the puzzles will ever be solved. There is always a great deal of probability when working with subjects related to mysticism, as if it is covered by the same laws of quantum mechanics. No wonder, because it is resolved in or by the heart!

It then came to path that, as I was working on these various issues related to the Meccan Revelations and other books, I came across a quote attributed to Ibn al-Arabi: “Time is liquid space, and space is rigid time.” Although I had already noticed the two levels of time and how they are intertwined and connected in various complex ways, as explained in chapter IV of the Single Monad Model, but it never occurred to me how to convert this fundamental key insight into a mathematical model, which turned out to be extremely simple, with the help of complex hyperbolic geometry that can avoid Riemannian manifolds, which lead to all the complicated curved four dimensional space-time, full of singularities at ill-defined geometrical points.



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  • ... Infinitesimal Transmutation =>:

  • ... . Accordingly, Zeno’s paradoxes, the EPR, and all nonlocal quantum phenomena could be easily explained if we consider that motion is always re-creation in the new places rather than INFINITESIMAL TRANSMUTATION . In normal macroscopic situations, because the change of place is extrem ...


  • ... Quantum Phenomena =>:

  • ... reality not ordinary motion, but, rather, the throne was instantly re-created in front of Solomon, in “no time”. Accordingly, Zeno’s paradoxes, the EPR, and all nonlocal QUANTUM PHENOMENA could be easily explained if we consider that motion is always re-creation in the ...


  • ... Related Issue =>:

  • ... chapter “Zeno’s Paradoxes and the Reality of Motion under Ibn al-Arabi’s Re-creation Principle”, which was already introduced in the Single Monad Model. One of the RELATED ISSUE s I briefly considered in chapter VII (The Single-Monad Model and its Implications for ...


  • ... Objects Moving =>:

  • ... tion in the new places rather than infinitesimal transmutation. In normal macroscopic situations, because the change of place is extremely small during the short time of motion, we perceive OBJECTS MOVING continuously in time, when in fact they are being re-created every single instance. H ...


  • ... Final Chapter =>:

  • ... ving continuously in time, when in fact they are being re-created every single instance. However, at that time in 2007, since I was only briefly discussing all these various concepts in the FINAL CHAPTER of the book, I did not think about how exactly this alleged process of re-creation is ...


  • ... Related Issues =>:

  • ... chapter “Zeno’s Paradoxes and the Reality of Motion under Ibn al-Arabi’s Re-creation Principle”, which was already introduced in the Single Monad Model. One of the RELATED ISSUES I briefly considered in chapter VII (The Single-Monad Model and its Implications for ...


  • ... Easily Explained =>:

  • ... n, but, rather, the throne was instantly re-created in front of Solomon, in “no time”. Accordingly, Zeno’s paradoxes, the EPR, and all nonlocal quantum phenomena could be EASILY EXPLAINED if we consider that motion is always re-creation in the new places rather than infi ...


  • ... Local Quantum =>:

  • ... is in reality not ordinary motion, but, rather, the throne was instantly re-created in front of Solomon, in “no time”. Accordingly, Zeno’s paradoxes, the EPR, and all non LOCAL QUANTUM phenomena could be easily explained if we consider that motion is always re-creation i ...


  • ... Nonlocal Quantum =>:

  • ... his is in reality not ordinary motion, but, rather, the throne was instantly re-created in front of Solomon, in “no time”. Accordingly, Zeno’s paradoxes, the EPR, and all NONLOCAL QUANTUM phenomena could be easily explained if we consider that motion is always re-creatio ...


  • ... Arabi Declared =>:

  • ... plications for Modern Physics) of that book was the case of transforming the throne of queen Bilqis, from her palace in Sheba into king Solomon’s palace in Palestine, on which Ibn al-Arabi declared that this is in reality not ordinary motion, but, rather, the throne was instantly re ...


  • ... Extremely Small =>:

  • ... easily explained if we consider that motion is always re-creation in the new places rather than infinitesimal transmutation. In normal macroscopic situations, because the change of place is EXTREMELY SMALL during the short time of motion, we perceive objects moving continuously in time, wh ...


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Message from the Author:

I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

Enjoy reading...

Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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